May 28, 2006




19 de mayo de 2006, 7h39
Maridjan, center, the spiritual guardian of Mount Merapi, with other villagers perform a midnight walk in silence circling their village as a part of a ritual of a prayer for protection from disaster, in Kinahrejo village which lies on the slope of the volcano, Indonesia, late Thursday, May 18, 2006. The 3,000-meter (9,800-foot) Merapi which has been shooting out lava and deadly clouds of hot ash and debris for several weeks, was put on high alert last weekend and has since been rocked by a series of eruptions. (AP Photo /Dita Alangkara) Height (pixels): 353 Width (pixels): 512
''Merapi is the heart of the universe. The smoke is like the breath of the universe,'' Maridjan said.
Maridjan says there "are many spirits above the mountain, too many to count."
'Mbah' Maridjan and environmental protection

Damar Harsanto, The Jakarta Post, Jakarta

Mbah Maridjan, 73, the caretaker of Mt. Merapi, recently walked up the smoldering slopes of the volcano to pray, ignoring Merapi's raised alert status and the frantic calls by authorities for residents to evacuate.

Those officials whose evacuation order was ignored may regard Maridjan as a stubborn old man with supernatural leanings, who has carelessly endangered his life and the lives of those who trust in him.

Some officials may even expect a major eruption from Merapi, a lesson from the volcano to Maridjan about the supremacy of science to supernatural mumbo jumbo.

But watching Maridjan on television the day before he went up the slopes to pray, it was difficult to dismiss him or his message.

"The most important thing is the love of nature. We should love nature and revere it," he said. "Second, we should stop making nature suffer through our destructive behavior."

He addressed the issue of logging in the forest around Merapi, which has affected the harmony and balance of nature. He also pointed to the excessive use of heavy equipment to quarry sand around the mountain.

The statements were more in keeping with an environmentalist than the caretaker of the traditional shrines on the cone-shaped volcano.

But for many Javanese, Maridjan's statements made perfect sense, coming from the cosmology that treats nature as a macrocosm that should be united and be in harmony with the microcosm of the individual.

In Javanese tradition in particular, nature, in this case mountains and volcanoes, plays a central role in the people's worldview.

The late Professor Denys Lombard, in his trilogy Nusa Jawa, pointed out the centrality of mountains and volcanoes in the lives of the people living near Mt. Bromo in East Java.
Lombard highlighted the use of mountains as attributions, such as with giri natha (king of mountains) and parwanatha (ruler of mountains), for the kings in 14th century Javanese literature.

When Islam entered the island, the role of mountains, particularly in the spiritual realm, continued. This is seen in the fact that some of the nine noted Islamic preachers, the Wali Sanga, associated themselves with mountains, including Sunan Gunung Jati (literally "preacher from teakwood mountain") and Sunan Giri ("preacher from a mountain").

Merapi, as the nearest volcano to Yogyakarta, has long been associated with the Yogyakarta and Surakarta kingdoms.

It seems the veneration of the sacred mountain continues to live on in the hearts of the people living around Merapi. This is underscored by Mbah Maridjan, who has refused to evacuate to a temporary shelter.

This refusal is not caused by a desire to engage in civil disobedience, but instead stems from an intuitive reverence for nature deeply rooted in Javanese traditional beliefs, and the faith that nature will not hurt those who revere it.

In the case of Maridjan, as the Yogyakarta court's appointed caretaker for Merapi, or juru kunci (which means key holder), by venturing to the top of the smoldering volcano to pray for the safety of the people, he went beyond his official duties. This, again, was fueled by a reverence for the mountain.

Maridjan's main duty is to tend the shrines around the volcano and to provide services for visiting pilgrims. His official job has nothing to do with the spiritual or mystical, as has been reported by most media.

No wonder the sultan and governor of Yogyakarta, Hamengku Buwono X, was upset to hear that his caretaker had refused to obey the evacuation order. He may also have been displeased to hear this low court employee enjoying so much credit as a spiritual guardian of the sacred volcano.

But Mbah Maridjan certainly deserves credit for his message on preserving Merapi, and for his willingness to risk his safety for his beliefs.

Bernama.com

May 18, 2006 16:11 PM

Of Mount Merapi And Its Keeper Mbah Maridjan

By Mohd Nasir Yusoff
JAKARTA, May 18 (Bernama) -- Almost four weeks have passed since many parties started predicting dates of Mount Merapi's possible eruption.

Despite its days of emitting rumbling sounds, the billowing out of hot ash and gas, and the spewing molten lava having flowed down the dome, the much awaited vertical eruption has yet to occur at the 2,916 metre high volcano.

For all these signs and predictions, only one man seems to be reading the world's most active volcano correctly. And, that too without any scientific aid, except only his basic instinct and the years of spiritual relations he has had with the volcano.

He is none other than Mbah Maridjan, 79, who is aptly appointed by the late Yogyakarta Special Province's Sultan Hamengkubuwono IX as The Keeper of Mount Merapi in 1983 upon the demise of his father, the earlier Keeper in 1982.

Mbah (wise old man or grandfather) Maridjan has been in the limelight for strongly believing his instinct that Mount Merapi would not erupt as yet. And thus, the reason for his refusal to be evacuated together with thousands of other villagers on the dangerous slopes of Merapi.

According to Kompas CyberMedia, Mbah Maridjan, born in 1927 and married to Ponirah, 73, is blessed with 10 children, five of whom are still alive, 11 grandchildren and six great grandchildren, and now lives in Kinahredjo village on the southern slope of Merapi.

He was quoted as saying that being an active volcano it was normal for Mount Merapi, one of the 130 volcanoes in the Pacific Rim of Fire in Indonesia, to rumble at times and to emit from its dome once in a while hot ash and gas known locally as 'wedhus gembel' or shaggy goat (after the form it sometimes takes).

He was quoted by several local newspapers as saying that he would not leave the mountain because as the Keeper he could not be seen as a coward or left for his safety when the safety of others would be his priority.

Mbah Maridjan claimed that he had not received any signs or omens as yet that the mountain was about to unleash its fury even though heat clouds had rolled down the volcano's slopes to distances reaching four kilometres, Antara news agency reported.

True to his words, when thousands of villagers in and around the slopes of Merapi went down the mountain to evacuation centres on safer grounds, it was reported that Mbah Maridjan instead went up to the observation point closest to the volcano's peak, some two kilometres down the dome on Monday.

He spent the whole day there praying to the Almighty to ensure the safety of lives and properties of all the villagers.

And, believe it or not, the volcano's activity slowed down yesterday and the day before, during the overnight visit by Indonesian President Susilo Bambang Yudhoyono. It was reported that till this afternoon, Mount Merapi appeared calm again and the thousands of villagers have returned to their homes.

As to what was the actual duty of the Keeper of Mount Merapi, not much has been reported and much was surrounded by a sense of mysticism.However many believed that the Yogyakarta Keraton or Palace would only appoint among its 'Abdi Dalem' or internal servants, the most pious and the most spiritually capable to hold the title of the Keeper.

Among the reported duty of Mbah Maridjan is to lead Upacara Labuhan, sort of an annual prayer ritual at the mountain top every 30th of Rajab month on the Muslim calendar, according to Kompas.

Meanwhile, Malaysian students studying at a pondok in Kerinching Village, Magelang some 30 kilometres away from Mount Merapi, said they knew little about Mbah Maridjan except for what they read in the newspapers lately especially, on his refusal to leave the mountain.

"We read that Mbah Maridjan is trusted with the task of the volcano's Keeper but what that means we do not know for sure," said Fadzli Musa, 29, who hailed from Kampung Pandan, Kuala Lumpur."From words of mouth it was said that he was quite extraordinary in the sense that he could communicate spiritually with the volcano but how he did that was beyond our understanding", Fadzli added.

--BERNAMA


AsiaViews, Edition: 19/III/May/2006

Archives

Regional News & Special Reports

The Keymaster and the Sultan

AsiaViews, Edition: 19/III/May/2006
When Mount Merapi was about to unleash heat clouds, Mbah Maridjan headed deeper into the bubbling cauldron. A resident defying the Sultan’s order?

It was still morning, but the stinging cold climate of Mount Merapi did not affect an elderly man who was sitting on the watu dampit (two large stones) of the Srimanganti platform, located a mere 2.5 kilometers from the summit of Mount Merapi. This 79-year-old man is best known as Mbah Maridjan. He sat cross-legged and faced west, his two palms meeting in front of his face in meditative prayer.

It is not easy to reach the Srimanganti platform, which is usually used as a dais for the labuhan ceremony of the Yogyakarta Keraton (Palace). Climbers know this region of Merapi as Post I. That morning, on Tuesday of last week, Mbah Maridjan set out from his home in Kinahrejo hamlet, using what remained of his failing strength to follow a trail through the woods. Upon reaching the platform, the trail widened. There were no more trees, only the stony slopes of Merapi. There are seven steps which head up to the Srimanganti entry point, which is 5 meters wide. It takes one and a half hours to reach the Srimanganti platform by foot. The platform is only a 6x5-meter area on the slopes of Merapi. Here one can find two large stones where offerings are placed during the labuhan ceremony which Maridjan presides over.

On that day, between early morning and noon, Merapi released 21 heat clouds, to a maximum distance of 2 kilometers. The heat clouds, known as wedhus gembel, bellowed towards Krasak River in the southwest, Boyong River in the south, and Gendol River in the southeast. Strangely, after staying in the Srimanganti platform for two days on the south slopes of Merapi, Maridjan was unscathed by the heat clouds. “I only prayed there,” said this “Keymaster of Merapi” after returning from the Srimanganti platform. It was as if he wanted to defy the Merapi danger alert which has repeatedly been touted by government authorities, including the Yogyakarta Keraton head, Sultan Hamengku Buwono X. For Maridjan, Sultan Hamengku Buwono X is a government official whose words are the same as other officials: a request for residents to immediately evacuate. For this reason, even though he is a royal servant of the palace, he does not have to obey the Sultan, who is also the current Governor of Yogyakarta. Maridjan said that he would only heed the words of the late Sultan Hamengku Buwono IX, the father of Sultan Hamengku Buwono X, who appointed him 24 years ago as the “Keymaster of Merapi”, with the title of Raden Ngabehi Suraksohargo. This means that Maridjan is a rebellious figure who has rejected the call for those living around Mount Merapi to evacuate, even though the volcano is on danger alert. With this status, Merapi could erupt at any moment, and this time it is suspected that there will be a large eruption. Unfortunately, the direction of the eruption cannot be determined. Kinahrejo hamlet, which is located on the south slope, is one place which is likely to bear the brunt of an eruption.

When Maridjan secretly went to the Srimanganti platform, there was a rumor that he was forced to evacuate Kinahrejo. However, residents knew that Maridjan had gone to Merapi. As a result, none of the 19 heads of household and 84 residents of Kinahrejo evacuated. Young children and the elderly preferred to stay on in their homes while praying to God for protection, as Maridjan told them. They have not made any preparations to evacuate. Each morning, residents still search for grass for their dairy cows. In the afternoon, they still milk their cows. These hamlet-goers do not seem to exhibit any concern whatsoever.

While villages around Merapi are now deserted, life in Kinahrejo was still following its usual routine as of Friday of last week. If fact, it has been even busier over the past few days due to many visitors, especially reporters and officers passing through Kinahrejo. The food stall of Bu Panut, 40, which is next to Maridjan’s home, is open for business as usual. The main item on the menu, noodles, is still selling well, an indication that residents have defeated their fear of heat clouds. Take a look at Suparno, 43, a father of two in Kinahrejo. He says that he isn’t staying on because he wants to look macho, but because he is familiar with the disposition of Merapi. Whenever Merapi releases a heat cloud, it never heads in the direction of Kinahrejo. He has been through six eruptions.

"I have lived in the village since I was born until now, and there was never a heat cloud from Merapi which came here,” he said.

Suparno has his reasons to believe so. First, the geger boyo (formation shaped like an alligator’s back) which is on top of Mount Merapi has continued to hold back Merapi’s lava. It is this geger boyo which has been a fortress for the residents of Kinahrejo and vicinity. "If the geger boyo falls, then a heat cloud could come in this direction," said Suparno.

The second reason, he said, is a bit mystical. According to Javanese cosmology, Merapi is one of the palaces in addition to the Kidul Palace in the South Sea and the Sultan’s Palace in Yogyakarta. At this time, Merapi is believed to be cleansing itself of impurities. As is customary, trash is thrown out the back or the side of the palace. No waste has been thrown on the platform. “The palace’s courtyard is in Srimanganti. If it was pulled down, it would reach here. So, it isn’t possible that Merapi’s waste would be thrown in the [front] yard,” said Suparno. If Merapi casts out its trash, it would surely be to the side or rear.

Nevertheless, Suparno does not feel that he is a follower of Maridjan. He and the residents of Kinahrejo have their own beliefs which happen to coincide with those of Mbah Maridjan. “Mbah Maridjan has not asked us to stay here," said Suparno.For Sunardi, 45, a resident of Pelemsari hamlet, his reluctance to evacuate is not to defy the order of Sultan Hamengku Buwono X or the regent. “This is only a debate over how to view Merapi,” he said.

According to Sunardi, Merapi is not going to throw away its waste to this hamlet, which also neighbors Kinahrejo. Even if it does, Merapi will only expel ash. “Merapi’s ash is a blessing because it fertilizes the soil,” he said.The hamlets of Kinahrejo and Pelemsari are in a Level III Disaster Area, which constitute the most dangerous residential areas if Merapi erupts. These two hamlets are only 4.5 kilometers from the summit. However, Puji, head of Palemsari hamlet, has not evacuated. Even so, as the formal leader of the hamlet, Puji has asked the residents to evacuate, and he said that he is obligated to save them. Each day he visits residents who have evacuated, just to check up on them or to escort them out of the area. “This is my responsibility,” he said.
By Syaiful Amin, RFX (Yogyakarta)
Tempo, No. 38/VI/May 23-29, 2006

3 comments:

Anonymous said...

JAMAN EDAN
(Serat Jongko Joyoboyo)
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Pancen amenangi jaman edan,
sing ora edan ora kaduman.
Sing waras padha nggragas,
sing tani padha ditaleni.
Wong dora padha ura-ura.
Begjane sing eling lan waspada.
Ratu ora netepi janji,
musna prabawane lan kuwandane.
Akeh omah ing ndhuwur kuda.
Wong mangan wong,
kayu gilingan wesi padha doyan rinasa
enak kaya roti bolu.
Yen bakal nemoni jaman:
akeh janji ora ditetepi,
wong nrajang sumpahe dhewe.
Manungsa padha seneng tumindak ngalah
tan nindakake ukum Allah.
Bareng jahat diangkat-angkat,
bareng suci dibenci.
Akeh manungsa ngutamakake reyal,
lali sanak lali kadang.
Akeh bapa lali anak,
anak nladhung biyunge.
Sedulur padha cidra,
kulawarga padha curiga,
kanca dadi mungsuh,
manungsa lali asale.
Rukun ratu ora adil,
akeh pangkat sing jahat jahil.
Makarya sing apik manungsa padha isin.
Luwih utama ngapusi.
Kelakuan padha ganjil-ganjil.
Wegah makarya kapengin urip,
yen bengi padha ora bisa turu.
Wong dagang barange saya laris, bandhane ludhes.
Akeh wong mati kaliren ing sisihe pangan.
Akeh wong nyekel bandha uripe sangsara.
Sing edan bisa dandan.
Sing mbangkang bisa nggalang
omah gedhong magrong-magrong.
Wong waras kang adil uripe nggragas lan kapencil.
Sing ora bisa maling padha digething.
Sing pinter duraka padha dadi kanca.
Wong bener thenger-thenger,
wong salah bungah-bungah.
Akeh bandha muspra ora karuwan larine.
Akeh pangkat drajat padha minggat ora karuwan sababe.
Bumi saya suwe saya mungkret.
Bumi sekilan dipajegi.
Wong wadon nganggo panganggo lanang.
Iku tandhane kaya raja kang ngumbar hawa napsu,
ngumbar angkara murka,
nggedhekake duraka.
Wong apik ditampik,
wong jahat munggah pangkat.
Wong agung kesinggung,
wong ala pinuja-puja.
Wong wadon ilang kawanitane,
wong lanang ilang kaprawirane.
Akeh jago tanpa bojo.
Wanita padha ora setya,
laku sedheng bubrah jare gagah.
Akeh biyung adol anak,
akeh wanita adol awak.
Bojo ijol-ijolan jare jempolan.
Wong wadon nunggang jaran,
wong lanang numpang slendhang pelangi.
Randha loro, prawan saaga lima.
Akeh wong adol ngelmu.
Akeh wong ngaku-aku,
njaba putih njerone dhadhu.
Ngakune suci, sucine palsu.
Akeh bujuk.
Wektu iku dhandhang diunekake kuntul.
Wong salah dianggep bener,
pengkhianat nikmat,
durjana saya sampurna.
Wong lugu keblenggu,
wong mulya dikunjara,
sing curang garang,
sing jujur kojur.
Wong dagang keplanggrang,
wong judhi ndadi.
Akeh barang kharam,
akeh anak-anak kharam.
Prawan cilik padha nyidham.
Wanita nglanggar priya.
Isih bayi padha mbayi.
Sing priya padha ngasorake drajate dhewe.
Wong golek pangan kaya gabah den interi.
Sing klebat kliwat,
sing kasep keplesed.
Sing gedhe rame tanpa gawe,
sing cilik kecelik.
Sing anggak kalenggak.
Sing wedi padha mati,
nanging sing ngawur padha makmur,
sing ngati-ati sambate kepati-pati.
Cina olang-aling kepenthung
dibandhem blendhung,
melu Jawa sing padha eling.
Sing ora eling
padha milang-miling,
mloya-mlayu kaya maling,
tudang-tuding.
Mangro tingal padha digething.
Eling, ayo mulih padha manjing.
Akeh wong ijir,
akeh wong cethil.
Sing eman-eman
ora kaduman,
sing kaduman
ora aman.
Selot-selote besuk
ngancik tutupe taun,
dewa mbrastha malaning rat,
bakal ana dewa
angejawantah,
apangawak manungsa.
Apasuryan padha Bathara Kresna.
Awewatak Baladewa.
Agegaman trisula wedha.
Jinejer wolak-waliking jaman,
wong nyilih mbalekake,
wong utang mbayar.
Utang nyawa nyaur nyawa,
utang wirang nyaur wirang.
Akeh wong cinokot lemud mati.
Akeh swara aneh tanpa rupa.
Bala prewangan, makhluk alus padha baris,
padha rebut bebener garis.
Tan kasat mata tanpa rupa,
sing mandhegani putra Bathara Indra,
agegaman trisula wedha.
Momongane padha dadi nayakaning prang,
perange tanpa bala,
sekti mandraguna tanpa aji-aji.
Sadurunge teka ana tetenger lintang kemukus dawa ngaluk-aluk,
tumanja ana kidul sisih wetan bener, lawase pitung bengi.
Parak esuk banter,
ilange katut Bthara Surya,
jumedhul bebarengan karo sing wus mungkur.
Prihatine kawula kelantur-lantur.
Iku tandhane putra Bathara Indra wus katampa
lagi tumeka ing ngarcapada,
ambiyantu wong Jawa.
Dununge ana sikile redi Lawu sisih wetan.
Adhedukuh pindha Raden Gathutkaca,
arupa gupon dara tundha tiga.
Kaya manungsa asring angleledha,
apeparab Pangeraning Prang,
tan pakra anggone anyenyandhang,
nanging bisa nyembadani ruwet-rentenge wong sapirang-pirang.
Sing padha nyembah reca ndhaplang,
cina eling, Syeh-syeh pinaringan sabda gidrang-gidrang.
Putra kinasih swarga Sunan Lawu,
ya Kyai Brajamusthi,
ya Kresna,
ya Herumurti,
mumpuni sakehing laku,
nugel tanah Jawa kaping pindho.
Ngerehake sakabehing para jim,
setan, kumara, prewangan.
Para lelembut kabawah prentah
saeka praya kinen abebantu manungsa Jawa.
Padha asenjata trisula wedha,
kadherekake Sabdopalon Nayagenggong.
Pendhak Suro nguntapake kumara,
kumara kang wus katam nebus dosanira,
kaadhepake ngarsane kang Kuwasa.
Isih timur kaceluk wong tuwa,
pangiride Gathutkaca sayuta.
Idune idu geni, sabdane malati, sing bregudul mesthi mati.
Ora tuwa ora enom,
semono uga bayu wong ora ndayani.
Nyuwun apa bae mesthi sembada,
garise sabda ora gantalan dina.
Begja-begjane sing yakin
lan setya sabdanira.
Yen karsa sinuyutan wong satanah Jawa,
nanging pilih-pilih sapa waskitha pindha dewa.
Bisa nyumurupi laire embahira,
buyutira, canggahira, pindha lair bareng sadina.
Ora bisa diapusi
amarga bisa maca ati.
Wasis wegig waskitha
ngreti sadurunge winarah,
bisa priksa embah-embahira,
ngawuningani jaman tanah Jawa.
Ngreti garise siji-sijining umat,
tan kalepyan sumuruping gegaman.
Mula den udia satriya iki,
wus tan bapa tan bibi,
lola wus aputus wedha Jawa.
Mula ngendelake trisula wedha,
landhepe trisula :
pucuk arupa gegawe sirik agawe pepati utawa utang nyawa.
Sing tengah sirik agawe kapitunaning liyan,
sing pinggir tulak talak colong jupuk winaleran.
Sirik den wenehi ati melathi, bisa kasiku.
Senenge anyenyoba, aja kaina-ina.
Begja-begjane sing dipundhut,
ateges jantrane kaemong sira sabrayat.
Ingarsa begawan wong dudu pandhita.
Sinebut pandhita dudu dewa.
Sinebut dewa kaya manungsa,
kinen kaanggep manungsa sing seje daya.
Tan ana pitakonan binalekake,
tan ana jantra binalekake.
Kabeh kajarwakake nganti jlentreh
gawang-gawang terang ndrandang.
Aja gumun aja ngungun,
yaiku putrane Bathara Indra kang pambayun,
tur isih kuwasa nundhung setan.
Tumurune tirta brajamukti, pisah kaya ngundhuh.
Ya siji iki kang bisa njarwakake
utawa paring pituduh jangka kalaningsun.
Tan kena den apusi
amarga bisa manjing jroning ati.
Ana manungsa kaiden katemu,
uga ora ana jaman sing durung kalamangsane.
Aja serik aja gela
iku dudu waktunira,
ngangsua sumur ratu tanpa makutha.
Mula sing amenangi gek enggala den luru,
aja nganti jaman kandhas.
Madhepa den amarikelu.
Begja-begjane anak putu, iku dalan sing eling lan waspada,
ing jaman Kalabendu nyawa.
Aja nglarang dolan nglari wong apangawak dewa,
dewa apangawak manungsa.
Sapa sing ngalang-ngalangi bakal cures ludhes sabraja dlama kumara.
Aja kleru pandhita samudana, larinen pandhita asenjata trisula wedha.
Iku paringe dewa.
Ngluruge tanpa wadyabala.
Yen menang datan ngasorake liyan.
Para kawula padha suka-suka
amarga adiling Pangeran wus teka.
Ratune nyembah kawula, agegaman trisula wedha.
Para pandhita ya padha ngreja,
yaiku momongane Kaki sabdopalon sing wus adus wirang.


Keris Sangkelat dan Crubuk
Alkisah Sunan Kalijaga mendatangi sanggar Mpu Supa yang sedang sibuk membuat senjata. Mpu Supa adalah suami dari Dewi Rasawulan, adik Sunan Kalijaga. Sunan Kalijaga meminta tolong untuk dibuatkan keris coten-sembelih (pegangan lebai untuk menyembelih kambing). Lalu oleh beliau diberikan calon besi yang ukurannya sebesar biji asam jawa.

Mengetahui besarnya calon besi tersebut, Empu Supa sedikit terkejut. Ia berkata "Sunan, besi ini bobotnya berat sekali, tak seimbang dengan besar wujudnya. Akan tetapi apakah besi sebesar biji asam jawa ini cukup dibuat keris ?". Lalu Sunan Kalijaga berkata : "Nak, besi itu tidak hanya sebesar biji asam jawa tetapi besarnya seperti gunung". Karena ampuh perkataan Sunan Kalijaga, pada waktu itu juga besi menjelma sebesar gunung.

Hati empu Supa menjadi gugup, karena mengetahui bahwa Sunan Kalijaga memang benar-benar wali yang dikasihi oleh Pencipta Kehidupan, yang bebas mencipta apapun. Lantara itu, empu Supa berlutut dan takut. "Sunan, bila besi sebesar itu, saya tidak sanggup mengerjakan karena tidak dapat dijepit." Sunan Kalijaga berkata lagi "Nak sebenarnya besi itu besarnya hanyalah sebesar biji asam jawa saja. Pada saat itu juga besi kembali menjadi sebesar asam jawa lagi.

Ringkas cerita, besipun kemudian dikerjakan. Tidak lama, jadilah keris, kemudian diserahkan kepada Sunan Kalijaga. Akan tetapi anehnya begitu melihat bentuknya, seketika juga Sunan Kalijaga menjadi kaget, sampai beberapa saat tidak dapat berbicara karena kagum dan tersentuh perasaannya, karena hasil kejadian keris itu berbeda jauh sekali dengan yang dimaksudkan. Maksud semula untuk dijadikan pegangan lebai, ternyata yang dihasilkan keris Jawa (baca Nusantara) asli Majapahit, luk tiga belas bagus sekali serta indah warangka-nya, tetapi sepi dari sifat-sifat keislaman. Sebenarnya, begitu mengetahui keindahan keris, perasaan Sunan Kalijaga agak tersentuh, oleh karena itu mengamatinya sempai puas tidak bosan-bosannya. Kemudian ia berkata sambil tertawa, ”Nak, keris ini bagus sekali. Akan tetapi bila dipergunakan oleh santri tidaklah pantas. Keris ini pantas menjadi pegangan Raja yang menguasai Nusantara. Karena berwarna kemerahan, keris ini saya namakan dapur Sangkelat (artinya bersemu merah). Sekarang keris ini saya kembalikan, simpan ! Bagaimana akan kejadiannya nanti, saya sendiri tidak tahu. Selain Tuhan Yang Maha Esa yang menjelaskannya. Akan tetapi sekarang saya minta dibuatkan keris lagi yang patut digunakan oleh santri.

Empu Supa diberi lagi besi yang ukurannya sebesar kemiri. Setelah dikerjakan, jadilah sebilah keris mirip pedang suduk (seperti golok atau belati). Begitu mengetahui wujud keris yang dihasilkan sunan Kalijaga sangat senang hatinya. Dapur keris itu disebut Crubuk.

http://destiny-western.blogspot.com
http://destiny-western.blogspot.com
http://destiny-western.blogspot.com

MOMONGAN SABDOPALON TIDAK AKAN PERNAH :
1. MENIKAH DENGAN CVHINESE......... walau DEKET ama CHINESE.
2. MEMELUK AGAMA ISLAM............... walau dicintai orang ISLAM
seperti halnya KERIS KYAI SENGKELAT ( TO LIONG TO nya INDONESIA).... TIDAK AKAN PERNAH
DIMILIKI ORANG ISLAM
http://blog.360.yahoo.com/blog-N.Ezew86cqziHEvLS8QMRrxS0mWN?p=107
3. HANYA MENIKAH DENGAN BULE.............................

www.destiny-western.blogspot.com

Ada 2 peristiwa besar dlm sejarah Indonesia... . dan itu berHUBUNGAN
dgn Chinese:
1. Keruntuhan MAJAPAHIT... . akibat pengaruh PUTRI CAMPA.
2. PEristiwa G 30 S PKI....... Chinese " ditendang".. ......... ...
3, MAKA KEBANGKITAN MAJAPAHIT... ... akan berasal DARI CHINESE dan
WESTERN..... . but not come from MAYORITAS... .. harus
MINORiTAS... ....
KERIS KYAI SENGKELAT yang asli ditelan BUMI..... dan HANYA BISA
DIAMBIL oLEH PEMBANGKIT MAJAPAHIT... .." momongannya
"SABDOPALOn. ...... yang berasal dari kaum MINORITAS... ... semua
PARANORMAL boleh "GR" dan berebutan... .. tapi SANG MAHA KUASA.....
adalah
WASIT TERBAIk..... ....
............ ...AMitabha. .....Om Santi.... Santi.... Puji
Tuhan.... !!!!

http://www.rovicky.wordpress.com/2006/10/01/amblesan-di-porong-itu-sudah-terukur-secara-geodetik/#comment-3465
( amblesnya Pulau Jawa karena kutukan Momongan Sabdopalon )

http://www.kaskus.us/showthread.php?t=456781
http://www.kaskus.us/archive/index.php/t-263224.html
http://www.freelists.org/archives/mahasathi/04-2004/msg00068.html
http://www.mail-archive.com/ateis@yahoogroups.com/msg02396.html
http://www.indonesia.faithfreedom.org/forum/viewtopic.php?t=4664
_________________
www.destiny-western.blogspot.com
I AM CHOOSEN MAN OF SABDOPALON

http://indonesiancommunity.multiply.com/journal/item/285

Aku iki wong Jawa kang ora ilang Jawane, Aranku gatholoyo titisane ki
Noyogenggong, aku ngetutake kakangku Sabdo Palon Jati Dhiri tanah
Jawa. Dhek semana aku melu muksa kakangku Sabdopalon sing wis ora
digugu karo momonganku biyen yaiku Ratu Tanah Jawa 'Prabu Brawijaya'
kang wis kepilut ngrasuk agama rosul. Momonganku nggugu karepe dhewe
wus karsa ngagem ageman agama sarengat, mula ilang keblate banjur
ganti keblat negara manca, ya awit saka iku ilang kekuwatane nora bisa
angraga-sukma maneh, yaiku ilmu kang kawasa "muksa" nguntal raga kaya
aku lan kakangku kang wus nora kena pati awit wus sumurup sangkan
paranging dumadi, waskita marang tapake kuntul anglayang, lan waspada
marang galihing kangkung, bisa anjara langit, kuwasa andhepani
dhasaring samodra laya, datan rinengkuh ing tebaning sasana utawa
jangkaning kala.
Kabeh isining bawana iki bisa dak remet dadi endhog pengamun-amun dak
untal nyawiji tunggal sak sarira.
Aku karo kakangku wektu semana wus nuturi wola-wali prabu Brawijaya
nanging ora didahar aturku awit kepilut ature garwane putri saka
Atasangin kang patutan kakung, sesilih pangeran Jimbun raja aepisanan
ing Kraton Bintara Demak.
Tumeka jaman samengko aku tinanggenah dening bathara luhung kang
akarya jagad bebarengan kakangku Sabdapalon njaga tanah Jawa iki
nganti tumekaning jaman ratu adil yaiku wedharing 'Agama Bener" kang
sinebut "Agama Ngelmi" kang sinebut uga "Agama Ilmu" kang bakal
diakoni kabeh uwong saindhenging jagad, awit iya agama iku kang nora
bakal nalisir saka bebener lan nora bisa dibantah sapa wae awit iku
dalaning kasampurnan urip langgeng nora kena ing pati.

http://s2.supload.com/image.php?get=2q0592o.jpg
http://i16.tinypic.com/2cymr2f.jpg


Ikuti semua link website yang tertulis diatas, BILA ANDA di warnet
tidaK bisa "membuka" situs
tersebut.... ... hanya ada kemungkinan : warnet atau ISP warnet
tersebut SENGAJA menSETTING
dari server mereka, agar situs tersebut tidak bisa dibuka......
HARAP MAKLUM , ada PIHAK
yang tidak "menyenangi kemunculan dan "jadinya" MOMONGANnya
SABDOPALON.

Atas segala perhatiannya , Terima Kasih.

Ikuti juga artikel menarik:
www.tempointeraktif.com/hg/nusa/jawamadura/2006/12/28/brk,20061228-90133,id.html

www.rovicky.wordpress.com/2006/10/01/amblesan-di-porong-itu-sudah-terukur-secara-geodetik/#comment-3465
( amblesnya Pulau Jawa karena kutukan Momongan Sabdopalon )


Oh yah.... karena keterbatasan. ...mohon bantuannya.. ...... DEMI
BANGSA dan
NEGARA...... ..

Untuk mengiklankan hal ini ke koran lokal/naional di daerah Anda
(Kompas,Jawa Pos
dll) dengan bunyi sbb:

"SABDOPALON SPIRITUAL CAMP"
www.destiny-western.blogspot .com
MOHON DOA RESTU:
1. Segenap PARANORMAL di seluruh Indonesia
2. Segenap Keturunan Keluarga Besar PRESIDEN RI PERTAMA Indonesia.

note:
minimal Anda bisa memberitahukan hal ini melalui CHAT (Polaris-MIRC-
Xchat
dll ) -SMS- EMAIL - MAILING LIST. (khususnya Mailing List)
BURUAN SEBELUM PULAU JAWA KEBELAH DUA......... ...... sebagai TANDA
KEBANGKITAN MAJAPAHIT... ......
I am "choosen guy" of SABDOPALON.
mikael_ need_job@ yahoo.com

NB: SIAPApUN SAYA....... ANDA BISA CHECK KE DAERAH ASAL SAYA.......
...it is TRUE STORY....... ..... !!!
_________________
www.destiny-western.blogspot.com
I AM CHOOSEN MAN OF SABDOPALON

Anonymous said...

JAMAN EDAN
(Serat Jongko Joyoboyo)
--------------------------------------------------------------------------------


Pancen amenangi jaman edan,
sing ora edan ora kaduman.
Sing waras padha nggragas,
sing tani padha ditaleni.
Wong dora padha ura-ura.
Begjane sing eling lan waspada.
Ratu ora netepi janji,
musna prabawane lan kuwandane.
Akeh omah ing ndhuwur kuda.
Wong mangan wong,
kayu gilingan wesi padha doyan rinasa
enak kaya roti bolu.
Yen bakal nemoni jaman:
akeh janji ora ditetepi,
wong nrajang sumpahe dhewe.
Manungsa padha seneng tumindak ngalah
tan nindakake ukum Allah.
Bareng jahat diangkat-angkat,
bareng suci dibenci.
Akeh manungsa ngutamakake reyal,
lali sanak lali kadang.
Akeh bapa lali anak,
anak nladhung biyunge.
Sedulur padha cidra,
kulawarga padha curiga,
kanca dadi mungsuh,
manungsa lali asale.
Rukun ratu ora adil,
akeh pangkat sing jahat jahil.
Makarya sing apik manungsa padha isin.
Luwih utama ngapusi.
Kelakuan padha ganjil-ganjil.
Wegah makarya kapengin urip,
yen bengi padha ora bisa turu.
Wong dagang barange saya laris, bandhane ludhes.
Akeh wong mati kaliren ing sisihe pangan.
Akeh wong nyekel bandha uripe sangsara.
Sing edan bisa dandan.
Sing mbangkang bisa nggalang
omah gedhong magrong-magrong.
Wong waras kang adil uripe nggragas lan kapencil.
Sing ora bisa maling padha digething.
Sing pinter duraka padha dadi kanca.
Wong bener thenger-thenger,
wong salah bungah-bungah.
Akeh bandha muspra ora karuwan larine.
Akeh pangkat drajat padha minggat ora karuwan sababe.
Bumi saya suwe saya mungkret.
Bumi sekilan dipajegi.
Wong wadon nganggo panganggo lanang.
Iku tandhane kaya raja kang ngumbar hawa napsu,
ngumbar angkara murka,
nggedhekake duraka.
Wong apik ditampik,
wong jahat munggah pangkat.
Wong agung kesinggung,
wong ala pinuja-puja.
Wong wadon ilang kawanitane,
wong lanang ilang kaprawirane.
Akeh jago tanpa bojo.
Wanita padha ora setya,
laku sedheng bubrah jare gagah.
Akeh biyung adol anak,
akeh wanita adol awak.
Bojo ijol-ijolan jare jempolan.
Wong wadon nunggang jaran,
wong lanang numpang slendhang pelangi.
Randha loro, prawan saaga lima.
Akeh wong adol ngelmu.
Akeh wong ngaku-aku,
njaba putih njerone dhadhu.
Ngakune suci, sucine palsu.
Akeh bujuk.
Wektu iku dhandhang diunekake kuntul.
Wong salah dianggep bener,
pengkhianat nikmat,
durjana saya sampurna.
Wong lugu keblenggu,
wong mulya dikunjara,
sing curang garang,
sing jujur kojur.
Wong dagang keplanggrang,
wong judhi ndadi.
Akeh barang kharam,
akeh anak-anak kharam.
Prawan cilik padha nyidham.
Wanita nglanggar priya.
Isih bayi padha mbayi.
Sing priya padha ngasorake drajate dhewe.
Wong golek pangan kaya gabah den interi.
Sing klebat kliwat,
sing kasep keplesed.
Sing gedhe rame tanpa gawe,
sing cilik kecelik.
Sing anggak kalenggak.
Sing wedi padha mati,
nanging sing ngawur padha makmur,
sing ngati-ati sambate kepati-pati.
Cina olang-aling kepenthung
dibandhem blendhung,
melu Jawa sing padha eling.
Sing ora eling
padha milang-miling,
mloya-mlayu kaya maling,
tudang-tuding.
Mangro tingal padha digething.
Eling, ayo mulih padha manjing.
Akeh wong ijir,
akeh wong cethil.
Sing eman-eman
ora kaduman,
sing kaduman
ora aman.
Selot-selote besuk
ngancik tutupe taun,
dewa mbrastha malaning rat,
bakal ana dewa
angejawantah,
apangawak manungsa.
Apasuryan padha Bathara Kresna.
Awewatak Baladewa.
Agegaman trisula wedha.
Jinejer wolak-waliking jaman,
wong nyilih mbalekake,
wong utang mbayar.
Utang nyawa nyaur nyawa,
utang wirang nyaur wirang.
Akeh wong cinokot lemud mati.
Akeh swara aneh tanpa rupa.
Bala prewangan, makhluk alus padha baris,
padha rebut bebener garis.
Tan kasat mata tanpa rupa,
sing mandhegani putra Bathara Indra,
agegaman trisula wedha.
Momongane padha dadi nayakaning prang,
perange tanpa bala,
sekti mandraguna tanpa aji-aji.
Sadurunge teka ana tetenger lintang kemukus dawa ngaluk-aluk,
tumanja ana kidul sisih wetan bener, lawase pitung bengi.
Parak esuk banter,
ilange katut Bthara Surya,
jumedhul bebarengan karo sing wus mungkur.
Prihatine kawula kelantur-lantur.
Iku tandhane putra Bathara Indra wus katampa
lagi tumeka ing ngarcapada,
ambiyantu wong Jawa.
Dununge ana sikile redi Lawu sisih wetan.
Adhedukuh pindha Raden Gathutkaca,
arupa gupon dara tundha tiga.
Kaya manungsa asring angleledha,
apeparab Pangeraning Prang,
tan pakra anggone anyenyandhang,
nanging bisa nyembadani ruwet-rentenge wong sapirang-pirang.
Sing padha nyembah reca ndhaplang,
cina eling, Syeh-syeh pinaringan sabda gidrang-gidrang.
Putra kinasih swarga Sunan Lawu,
ya Kyai Brajamusthi,
ya Kresna,
ya Herumurti,
mumpuni sakehing laku,
nugel tanah Jawa kaping pindho.
Ngerehake sakabehing para jim,
setan, kumara, prewangan.
Para lelembut kabawah prentah
saeka praya kinen abebantu manungsa Jawa.
Padha asenjata trisula wedha,
kadherekake Sabdopalon Nayagenggong.
Pendhak Suro nguntapake kumara,
kumara kang wus katam nebus dosanira,
kaadhepake ngarsane kang Kuwasa.
Isih timur kaceluk wong tuwa,
pangiride Gathutkaca sayuta.
Idune idu geni, sabdane malati, sing bregudul mesthi mati.
Ora tuwa ora enom,
semono uga bayu wong ora ndayani.
Nyuwun apa bae mesthi sembada,
garise sabda ora gantalan dina.
Begja-begjane sing yakin
lan setya sabdanira.
Yen karsa sinuyutan wong satanah Jawa,
nanging pilih-pilih sapa waskitha pindha dewa.
Bisa nyumurupi laire embahira,
buyutira, canggahira, pindha lair bareng sadina.
Ora bisa diapusi
amarga bisa maca ati.
Wasis wegig waskitha
ngreti sadurunge winarah,
bisa priksa embah-embahira,
ngawuningani jaman tanah Jawa.
Ngreti garise siji-sijining umat,
tan kalepyan sumuruping gegaman.
Mula den udia satriya iki,
wus tan bapa tan bibi,
lola wus aputus wedha Jawa.
Mula ngendelake trisula wedha,
landhepe trisula :
pucuk arupa gegawe sirik agawe pepati utawa utang nyawa.
Sing tengah sirik agawe kapitunaning liyan,
sing pinggir tulak talak colong jupuk winaleran.
Sirik den wenehi ati melathi, bisa kasiku.
Senenge anyenyoba, aja kaina-ina.
Begja-begjane sing dipundhut,
ateges jantrane kaemong sira sabrayat.
Ingarsa begawan wong dudu pandhita.
Sinebut pandhita dudu dewa.
Sinebut dewa kaya manungsa,
kinen kaanggep manungsa sing seje daya.
Tan ana pitakonan binalekake,
tan ana jantra binalekake.
Kabeh kajarwakake nganti jlentreh
gawang-gawang terang ndrandang.
Aja gumun aja ngungun,
yaiku putrane Bathara Indra kang pambayun,
tur isih kuwasa nundhung setan.
Tumurune tirta brajamukti, pisah kaya ngundhuh.
Ya siji iki kang bisa njarwakake
utawa paring pituduh jangka kalaningsun.
Tan kena den apusi
amarga bisa manjing jroning ati.
Ana manungsa kaiden katemu,
uga ora ana jaman sing durung kalamangsane.
Aja serik aja gela
iku dudu waktunira,
ngangsua sumur ratu tanpa makutha.
Mula sing amenangi gek enggala den luru,
aja nganti jaman kandhas.
Madhepa den amarikelu.
Begja-begjane anak putu, iku dalan sing eling lan waspada,
ing jaman Kalabendu nyawa.
Aja nglarang dolan nglari wong apangawak dewa,
dewa apangawak manungsa.
Sapa sing ngalang-ngalangi bakal cures ludhes sabraja dlama kumara.
Aja kleru pandhita samudana, larinen pandhita asenjata trisula wedha.
Iku paringe dewa.
Ngluruge tanpa wadyabala.
Yen menang datan ngasorake liyan.
Para kawula padha suka-suka
amarga adiling Pangeran wus teka.
Ratune nyembah kawula, agegaman trisula wedha.
Para pandhita ya padha ngreja,
yaiku momongane Kaki sabdopalon sing wus adus wirang.


Keris Sangkelat dan Crubuk
Alkisah Sunan Kalijaga mendatangi sanggar Mpu Supa yang sedang sibuk membuat senjata. Mpu Supa adalah suami dari Dewi Rasawulan, adik Sunan Kalijaga. Sunan Kalijaga meminta tolong untuk dibuatkan keris coten-sembelih (pegangan lebai untuk menyembelih kambing). Lalu oleh beliau diberikan calon besi yang ukurannya sebesar biji asam jawa.

Mengetahui besarnya calon besi tersebut, Empu Supa sedikit terkejut. Ia berkata "Sunan, besi ini bobotnya berat sekali, tak seimbang dengan besar wujudnya. Akan tetapi apakah besi sebesar biji asam jawa ini cukup dibuat keris ?". Lalu Sunan Kalijaga berkata : "Nak, besi itu tidak hanya sebesar biji asam jawa tetapi besarnya seperti gunung". Karena ampuh perkataan Sunan Kalijaga, pada waktu itu juga besi menjelma sebesar gunung.

Hati empu Supa menjadi gugup, karena mengetahui bahwa Sunan Kalijaga memang benar-benar wali yang dikasihi oleh Pencipta Kehidupan, yang bebas mencipta apapun. Lantara itu, empu Supa berlutut dan takut. "Sunan, bila besi sebesar itu, saya tidak sanggup mengerjakan karena tidak dapat dijepit." Sunan Kalijaga berkata lagi "Nak sebenarnya besi itu besarnya hanyalah sebesar biji asam jawa saja. Pada saat itu juga besi kembali menjadi sebesar asam jawa lagi.

Ringkas cerita, besipun kemudian dikerjakan. Tidak lama, jadilah keris, kemudian diserahkan kepada Sunan Kalijaga. Akan tetapi anehnya begitu melihat bentuknya, seketika juga Sunan Kalijaga menjadi kaget, sampai beberapa saat tidak dapat berbicara karena kagum dan tersentuh perasaannya, karena hasil kejadian keris itu berbeda jauh sekali dengan yang dimaksudkan. Maksud semula untuk dijadikan pegangan lebai, ternyata yang dihasilkan keris Jawa (baca Nusantara) asli Majapahit, luk tiga belas bagus sekali serta indah warangka-nya, tetapi sepi dari sifat-sifat keislaman. Sebenarnya, begitu mengetahui keindahan keris, perasaan Sunan Kalijaga agak tersentuh, oleh karena itu mengamatinya sempai puas tidak bosan-bosannya. Kemudian ia berkata sambil tertawa, ”Nak, keris ini bagus sekali. Akan tetapi bila dipergunakan oleh santri tidaklah pantas. Keris ini pantas menjadi pegangan Raja yang menguasai Nusantara. Karena berwarna kemerahan, keris ini saya namakan dapur Sangkelat (artinya bersemu merah). Sekarang keris ini saya kembalikan, simpan ! Bagaimana akan kejadiannya nanti, saya sendiri tidak tahu. Selain Tuhan Yang Maha Esa yang menjelaskannya. Akan tetapi sekarang saya minta dibuatkan keris lagi yang patut digunakan oleh santri.

Empu Supa diberi lagi besi yang ukurannya sebesar kemiri. Setelah dikerjakan, jadilah sebilah keris mirip pedang suduk (seperti golok atau belati). Begitu mengetahui wujud keris yang dihasilkan sunan Kalijaga sangat senang hatinya. Dapur keris itu disebut Crubuk.

http://destiny-western.blogspot.com
http://destiny-western.blogspot.com
http://destiny-western.blogspot.com

MOMONGAN SABDOPALON TIDAK AKAN PERNAH :
1. MENIKAH DENGAN CVHINESE......... walau DEKET ama CHINESE.
2. MEMELUK AGAMA ISLAM............... walau dicintai orang ISLAM
seperti halnya KERIS KYAI SENGKELAT ( TO LIONG TO nya INDONESIA).... TIDAK AKAN PERNAH
DIMILIKI ORANG ISLAM
http://blog.360.yahoo.com/blog-N.Ezew86cqziHEvLS8QMRrxS0mWN?p=107
3. HANYA MENIKAH DENGAN BULE.............................

www.destiny-western.blogspot.com

Ada 2 peristiwa besar dlm sejarah Indonesia... . dan itu berHUBUNGAN
dgn Chinese:
1. Keruntuhan MAJAPAHIT... . akibat pengaruh PUTRI CAMPA.
2. PEristiwa G 30 S PKI....... Chinese " ditendang".. ......... ...
3, MAKA KEBANGKITAN MAJAPAHIT... ... akan berasal DARI CHINESE dan
WESTERN..... . but not come from MAYORITAS... .. harus
MINORiTAS... ....
KERIS KYAI SENGKELAT yang asli ditelan BUMI..... dan HANYA BISA
DIAMBIL oLEH PEMBANGKIT MAJAPAHIT... .." momongannya
"SABDOPALOn. ...... yang berasal dari kaum MINORITAS... ... semua
PARANORMAL boleh "GR" dan berebutan... .. tapi SANG MAHA KUASA.....
adalah
WASIT TERBAIk..... ....
............ ...AMitabha. .....Om Santi.... Santi.... Puji
Tuhan.... !!!!

http://www.rovicky.wordpress.com/2006/10/01/amblesan-di-porong-itu-sudah-terukur-secara-geodetik/#comment-3465
( amblesnya Pulau Jawa karena kutukan Momongan Sabdopalon )

http://www.kaskus.us/showthread.php?t=456781
http://www.kaskus.us/archive/index.php/t-263224.html
http://www.freelists.org/archives/mahasathi/04-2004/msg00068.html
http://www.mail-archive.com/ateis@yahoogroups.com/msg02396.html
http://www.indonesia.faithfreedom.org/forum/viewtopic.php?t=4664
_________________
www.destiny-western.blogspot.com
I AM CHOOSEN MAN OF SABDOPALON

http://indonesiancommunity.multiply.com/journal/item/285

Aku iki wong Jawa kang ora ilang Jawane, Aranku gatholoyo titisane ki
Noyogenggong, aku ngetutake kakangku Sabdo Palon Jati Dhiri tanah
Jawa. Dhek semana aku melu muksa kakangku Sabdopalon sing wis ora
digugu karo momonganku biyen yaiku Ratu Tanah Jawa 'Prabu Brawijaya'
kang wis kepilut ngrasuk agama rosul. Momonganku nggugu karepe dhewe
wus karsa ngagem ageman agama sarengat, mula ilang keblate banjur
ganti keblat negara manca, ya awit saka iku ilang kekuwatane nora bisa
angraga-sukma maneh, yaiku ilmu kang kawasa "muksa" nguntal raga kaya
aku lan kakangku kang wus nora kena pati awit wus sumurup sangkan
paranging dumadi, waskita marang tapake kuntul anglayang, lan waspada
marang galihing kangkung, bisa anjara langit, kuwasa andhepani
dhasaring samodra laya, datan rinengkuh ing tebaning sasana utawa
jangkaning kala.
Kabeh isining bawana iki bisa dak remet dadi endhog pengamun-amun dak
untal nyawiji tunggal sak sarira.
Aku karo kakangku wektu semana wus nuturi wola-wali prabu Brawijaya
nanging ora didahar aturku awit kepilut ature garwane putri saka
Atasangin kang patutan kakung, sesilih pangeran Jimbun raja aepisanan
ing Kraton Bintara Demak.
Tumeka jaman samengko aku tinanggenah dening bathara luhung kang
akarya jagad bebarengan kakangku Sabdapalon njaga tanah Jawa iki
nganti tumekaning jaman ratu adil yaiku wedharing 'Agama Bener" kang
sinebut "Agama Ngelmi" kang sinebut uga "Agama Ilmu" kang bakal
diakoni kabeh uwong saindhenging jagad, awit iya agama iku kang nora
bakal nalisir saka bebener lan nora bisa dibantah sapa wae awit iku
dalaning kasampurnan urip langgeng nora kena ing pati.

http://s2.supload.com/image.php?get=2q0592o.jpg
http://i16.tinypic.com/2cymr2f.jpg


Ikuti semua link website yang tertulis diatas, BILA ANDA di warnet
tidaK bisa "membuka" situs
tersebut.... ... hanya ada kemungkinan : warnet atau ISP warnet
tersebut SENGAJA menSETTING
dari server mereka, agar situs tersebut tidak bisa dibuka......
HARAP MAKLUM , ada PIHAK
yang tidak "menyenangi kemunculan dan "jadinya" MOMONGANnya
SABDOPALON.

Atas segala perhatiannya , Terima Kasih.

Ikuti juga artikel menarik:
www.tempointeraktif.com/hg/nusa/jawamadura/2006/12/28/brk,20061228-90133,id.html

www.rovicky.wordpress.com/2006/10/01/amblesan-di-porong-itu-sudah-terukur-secara-geodetik/#comment-3465
( amblesnya Pulau Jawa karena kutukan Momongan Sabdopalon )


Oh yah.... karena keterbatasan. ...mohon bantuannya.. ...... DEMI
BANGSA dan
NEGARA...... ..

Untuk mengiklankan hal ini ke koran lokal/naional di daerah Anda
(Kompas,Jawa Pos
dll) dengan bunyi sbb:

"SABDOPALON SPIRITUAL CAMP"
www.destiny-western.blogspot .com
MOHON DOA RESTU:
1. Segenap PARANORMAL di seluruh Indonesia
2. Segenap Keturunan Keluarga Besar PRESIDEN RI PERTAMA Indonesia.

note:
minimal Anda bisa memberitahukan hal ini melalui CHAT (Polaris-MIRC-
Xchat
dll ) -SMS- EMAIL - MAILING LIST. (khususnya Mailing List)
BURUAN SEBELUM PULAU JAWA KEBELAH DUA......... ...... sebagai TANDA
KEBANGKITAN MAJAPAHIT... ......
I am "choosen guy" of SABDOPALON.
mikael_ need_job@ yahoo.com

NB: SIAPApUN SAYA....... ANDA BISA CHECK KE DAERAH ASAL SAYA.......
...it is TRUE STORY....... ..... !!!
_________________
www.destiny-western.blogspot.com
I AM CHOOSEN MAN OF SABDOPALON

Anonymous said...

PLEASE DONT SEND EMAIL TO mikael_need_job@yahoo.com

where u can send me email???
see : www.destiny-western.blogspot.com

62-0274-555221
0856 2932 917
PLEASE DONT SEND EMAIL TO mikael_need_job@yahoo.com

where u can send me email???
see : www.destiny-western.blogspot.com

62-0274-555221
0856 2932 917

PLEASE DONT SEND EMAIL TO mikael_need_job@yahoo.com

where u can send me email???
see : www.destiny-western.blogspot.com

62-0274-555221
0856 2932 917

PLEASE DONT SEND EMAIL TO mikael_need_job@yahoo.com

where u can send me email???
see : www.destiny-western.blogspot.com

62-0274-555221
0856 2932 917

PLEASE DONT SEND EMAIL TO mikael_need_job@yahoo.com

where u can send me email???
see : www.destiny-western.blogspot.com

62-0274-555221
0856 2932 917

PLEASE DONT SEND EMAIL TO mikael_need_job@yahoo.com

where u can send me email???
see : www.destiny-western.blogspot.com

62-0274-555221
0856 2932 917

PLEASE DONT SEND EMAIL TO mikael_need_job@yahoo.com

where u can send me email???
see : www.destiny-western.blogspot.com

62-0274-555221
0856 2932 917

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