August 09, 2007




'Mother Earth has issued a red alert'
Several noted speakers, including Daniel Wildcat, delivered messages
on indigenous ways of caring for the natural world during ''Mother
Earth,'' a concert at the National Museum of the American Indian in
Washington, D.C., July 7.
Tremendous knowledge and wisdom resides in American Indian and Alaska
Native traditions. Right now the planet requires that humankind
listen to what indigenous people are saying. Indigenous people -
those who take their instructions for living from the sacred powers
of this creation, the environment, ecosystems and climates - possess
useful knowledge much needed today. Mother Earth has issued a red
alert. And indigenous peoples have been echoing this alert a very
long time.
In order to appreciate this red alert, the prejudices and stereotypes
that have kept people from paying attention to indigenous thinkers
and their life ways must be set aside. One of these prejudices is
instructive: the idea that civilization results from the human
control and manipulation of nature has had deadly consequences for
life on our planet. Native peoples around the world can speak
directly to this point. The same logic that established a war between
nature and so-called civilized humankind too often continues to
justify wars against Native peoples so they and their lands can be
controlled.
Modern societies are too infatuated with the powerful technologies
humankind produced to serve OUR ends of comfort, convenience and
control of nature. Too many of our leaders unrealistically think
humankind stands above and independent of the rest of the natural
world. This misguided notion holds that humankind can always rise
above the forces of nature through our rationality and use of
technology.
This is wrong.
Fortunately, tribal elders possess worldviews and life ways
(including technologies) closely tied to the unique environments
where they have lived. Many Native peoples continue to find their
identities, cultures, in the broadest sense, and most important life
lessons in the landscapes and seascapes that they call home: their
indigenous knowledge emerges from their natural environments. Their
main message is that nature and culture cannot be divorced - that
biological diversity and cultural diversity are inextricably
connected.
Look inside the magnificent building behind me - the National Museum
of the American Indian. Here, scholars and scientists curate objects
of material tribal cultures that reflect great symbolic meaning and
the finest of talent. It is full of examples of the integration of
power and place and peoples emergent from the constant nexus of
nature and culture.
Amazingly, indigenous peoples are still here. This museum is not
about dead Indians - it is the embodiment of living traditions - but
traditions now threatened throughout the Americas, and around the
world, as a result of what might honestly be called global burning.
As new ways to thrive in life-enhancing cultures are sought out,
Native traditions and worldviews must be acknowledged. Many
scientists now recognize the knowledge of indigenous peoples. Groups
like the American Indian and Alaska Native Climate Change Working
Group are encouraging Native students to play to their strengths as
indigenous ''holistic'' thinkers and enter scientific fields. Tribal
colleges and universities are working to ensure that our indigenous
tribal knowledge of landscapes and climates are valued and
incorporated into geosciences education and research.
Oren Lyons, Faithkeeper of the Turtle Clan of the Onondaga Nation,
and many of our elders remind us that if we see the natural world as
full of relatives - not resources - good things will happen.
American Indian and Alaska Native wisdom is a cooperative
construction built on generations of attentive interaction between
humans and the diversity of life found in the unique ecosystems and
environments which we call home. How will we protect our homes and
homelands? Why not through indigenous life-enhancing systems of
knowledge promoting homeland maturity - a human maturity that shows
we respect our mother, the Earth.
Daniel R. Wildcat, Ph.D., is a Yuchi member of the Muscogee Nation of
Oklahoma. He is co-director of the Haskell Environmental Research
Studies Center and American Indian Studies faculty member at Haskell
Indian Nations University in Lawrence, Kansas

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