Showing posts with label tribal sovereignty. Show all posts
Showing posts with label tribal sovereignty. Show all posts

May 07, 2008

Obama Reconciles CBC Membership with Tribal Sovereignty Support
by First Americans Advocate

| May 2, 2008 at 04:57 pm |


http://www.nowpublic.com/culture/obama-reconciles-cbc-membership-tribal-sovereignty-support



Senator Barack Obama (D-IL) was asked to reconcile his membership in the Congressional Black Caucus with his support for the sovereignty of tribal nations. Fellow Congressional Black Caucus members are asking congress to approve provisions to the Native American Housing Assistance and Self Determination Act that would deny funding to the Cherokee Nation of Oklahoma until they extend membership to a group known as the Freedmen. (Read the bill sponsored by Diane Watson (D-CA) here: http://thomas.loc.gov/cgi-bin/query/D?c110:1:./temp/~c110EvWZaH::)

In a March 13, 2008 Letter to Senate Majority Leader Harry Reid, members of the Congressional Black Caucus stated that "members of the CBC will not support, and will actively oppose passage of NAHASDA" unless the bill contains a "provision that would prevent the Cherokee Nation of Oklahoma from receiving any benefits or funding" until they "recognize all Cherokee Freedmen and their descendents as tribal citizens." The letter contained the signatures of 35 CBC members, but not the signature of White House hopeful Senator Barack Obama.

Concerned that congress could "interfere with tribal matters," the Native American community expressed concern that an Obama Presidency could potentially support CBC efforts to "undermine the rights of tribal governments to determine their own membership."

Asked to reconcile his support for tribal sovereignty with his CBC membership, Obama's campaign issued the following statement:

Barack Obama has reiterated his support for tribal sovereignty. Senator Obama said, "Tribal sovereignty must mean that the place to resolve intertribal disputes is the tribe itself. Our nation has learned with tragic results that federal intervention in internal matters of Indian tribes is rarely productive - failed policies such as Allotment and Termination grew out of efforts to second-guess Native communities. That is not a legacy we want to continue."

With respect to the Cherokee Freedman issue, Senator Obama said that while he is opposed to unwarranted tribal disenrollment, congressional interference was not warranted at this point. "Discrimination anywhere is intolerable, but the Cherokee are dealing with this issue in both tribal and federal courts. As it stands, the rights of the Cherokee Freedmen are not being abrogated because there is an injunction in place that ensures the Freedman's rights to programs during the pendency of the litigation. I do not support efforts to undermine these legal processes and impose a congressional solution. Tribes have a right to be self governing and we need to respect that, even if we disagree, which I do in this case. We must have restraint in asserting federal power in such circumstances."

Obama also reiterated his support for fulfilling the treaty obligations to tribes. "The Cherokee Freedmen issue highlights the larger issue of the unfulfilled treaty promises made by the federal government to tribes. It is these promises that Barack is most concerned with as the future president. Barack understands that the federal government owes a legal and moral obligation to tribes to provide health care, education and other essential services to tribes. This is not a handout, but compensation for millions of acres of land relinquished by tribes."

Regarding outreach to the Native American community, Senator Obama's campaign includes a Native American Community Outreach Coordinator and a 30-member Tribal Steering Committee. A comparison of the Clinton, McCain and Obama websites indicates a clear difference between Obama's online efforts and those of his two opponents. Clinton and McCain websites have no specific links or information for Native American peoples or issues, while Senator Obama's campaign has a main page link directly to his website for "First Americans" (www.tribes.barackobama.com).

In his statement on congressional action on tribal matters, Presidential Candidate Obama acknowledged the position of both the Cherokee Nation of Oklahoma and the Cherokee Freedmen, as well as the chasm that exists between them. He will likely lose the support of those on either extreme end of the controversy. By not offering his support to the controversial H.R. 2824 legislation promoted by the CBC, Senator Obama will undoubtedly be met with unrest by those that side with the Cherokee Freedmen. However, his indication of empathy of the Freedmen's plight will also be unwelcome to those on the other side of the Freedmen/Cherokee Nation debate. With an issue this polarizing, completely pleasing everyone without alienating anyone else just doesn't seem to be a viable option. But Obama doesn't shy away from at least trying.

--First Americans Advocate is Hannah Flanagan, an independent journalist and a member of the Cherokee Nation of Oklahoma who lives in Southern California.

http://digg.com/2008_us_elections/Obama_on_Native_Tribal_Sovereignty

November 18, 2007

Answer to BuZh and Harper on failure to ratify the UN Declaration of Indigenous Peoples

Indigenous Alliance of the Americas

on

500 Years of Resistance

Declaration of Quito, Ecuador

July 1990

The Continental Gathering "500 Years of Indian Resistance," with representatives from 120 Indian Nations, International and Fraternal organizations, meeting in Quito, July 17-20, 1990, declare before the world the following:

The Indians of America have never abandoned our constant struggle against the conditions of oppression, discrimination and exploitation which were imposed upon us as a result of the European invasion of our ancestral territories.

Our struggle is not a mere conjunctural reflection of the memory of 500 years of oppression which the invaders, in complicity with the "democratic" governments of our countries, want to turn into events of jubilation and celebration.

Our Indian People, Nations and Nationalities are basing our struggle on our identity, which shall lead us to true liberation.

We are responding aggressively, and

-commit ourselves to reject this "celebration. "The struggle of our People has acquired a new quality in recent times.

This struggle is less isolated and more organized.

We are now completely conscious that our total liberation can only be expressed through the complete exercise of our self-determination. Our unity is based on this fundamental right.

Our self-determination is not just a simple declaration.

We must guarantee the necessary conditions that permit complete exercise of our self-determination; and this, In turn must be expressed as complete autonomy for our Peoples.

Without Indian self-government and without control of our territories, there can be no autonomy.

The achievement of this objective is a principal task for Indian Peoples however, through our struggles we have learned that our problems are not different, in many respects, from those of other popular sectors. We are convinced that we must march alongside the peasants, the workers, the marginalized sectors, together with intellectuals committed to our cause, In order to destroy the dominant system of oppression and construct a new society, pluralistic, democratic and humane, in which peace Is guaranteed.

The existing nation states of the Americas, their constitutions and fundamental laws are judicial/political expressions that negate our socio-economic, cultural and political rights.

From this point in our general strategy of struggle, we consider it to be a priority that we demand complete structural change; change which recognizes the inherent right to self-determination through Indian own governments and through the control of our territories.

Our problems will not be resolved through the self-serving politics of governmental entities which seek Integration and ethno-development. it is necessary to have an Integral transformation at the level of the state and national society; that is to say, the creation of a new nation.

In this Gathering It has been clear that territorial rights are a fundamental demand of the Indigenous Peoples of the Americas.

500 Years Commission

From our point of view, 1492 marked the beginning of the Invasion of our peoples by European empires. Colonization and the installation of an exploitative, oppressive regime were the consequences of these invasions.

However, ~ resistance movement and Indigenous offensive also emerged In an effort to repudiate the occupation, pillage and elimination of entire peoples.

Neither the invasion, nor the regime has come to an end.

Both continue to affect not only Indigenous Peoples, but all the societies within the nations. Thus, the resistance and the struggle of our peoples for freedom continues.

Resolutions*


That the 12th of October be declared a day of mourning and destruction of our cultures rather than a "Dia de la Raza" or day of discovery.

## #

November 13, 2007

© MNN: Mohawk Nation News. Subscribe--Be Informed--Be Aware
11.11.2007 23:30:00
PARTNERS IN CRIME! PARTNERS IN GENOCIDE!
This story by Brenda Norrell was immediately posted on Nov. 9 on "Narco News" & "Google Breaking News".


MOHAWKS INFLAMED OVER TOHONO O’ODHAM

TRIBAL COUNCIL COMPLICITY IN “BORDER”

OPPRESSION OF INDIGENOUS PEOPLE - U.S.

Welcomes the rich and kills the poor

THE GATE, TOHONO O'ODHAM NATION (Arizona) Nov., 8, 2007 --Indigenous delegates to the border on Tohono O'odham Nation land were outraged by the federal agents, hovering customs helicopter, profiteering contractors, federal spy tower, federal "cage" detention center and watching the arrest of a group of Indigenous Peoples, mostly women and children, by the US Border Patrol on an Indian Nation.

"We saw it all firsthand in America ," said Bill Means, Lakota and cofounder of the International Indian Treaty Council on Nov. 8, when an Indigenous delegation went to the [so called] "US/Mexico" border here, south of Sells, to document human rights abuses [including murders, rapes, torture, deaths] for a report to the United Nations.

"We are going to take this wall down," Means said, after viewing the construction of a "border vehicle barrier" by contractors and National Guard on Tohono O'odham land. [This wall is something to see. It is iron posts filled with cement, sunk 5 ft. into the ground and 6 1/2 ft. high. it is going to be electrified.]

Speaking a few hours later to the Indigenous Peoples Border Summit of the Americas II in San Xavier, Means called for solidarity of Indigenous Peoples throughout the world to halt the arrests of Indigenous Peoples who are walking north in search of a better life, and solidarity to bring down the US/Mexico border wall.

"One inch of intrusion into our land is not acceptable!" Mohawk Mark Maracle told the Border Summit. "I became very angry when I saw those guys rounding up our people. It is a violation of our Great Law to witness what we saw today and do nothing about it." [We felt so powerless. What could be do. They had all the guns!] The delegation included Mohawks, Oneida , Navajo, Acoma Pueblo , Hopi and O'odham.

Near the border, at the scene of the arrests of a group of Indigenous Peoples, Mohawks stood before US Border Patrol agents and yelled at them about the illegality of their actions. They held their fists high in solidarity, as the Border Patrol packed nearly a dozen Indigenous Peoples into one vehicle.

The delegation also viewed the federal spy tower next to Homeland Security's migrant detention center known as "the cage" on the Tohono O'odham Nation. The first stop, however, was the abomination of the new wall being constructed on O'odham land.

Kahentinetha Horn of the Mohawk Women Title Holders said she saw the callousness of the Tohono O'odham district official [Marla Henry mhenry_ckd@yahoo.com] standing before them and speaking in favor of the border barrier. [Marla asked, "What people are your talking about?" "Your People", we all said. She smiled the whole time].

"This is completely illegal," Kahentinetha said, adding that it violates human rights and international law. She was outraged at the arrests of the group of Indigenous Peoples, who appeared to be young Mayans from Oaxaca , Chiapas or Guatemala . "We stood in front of the Border Patrol yelling at them," she told the Indigenous Border Summit. She described how the Mohawks stood with fists held high in solidarity with the Indigenous Peoples who were arrested earlier in the day. "We tried to pass some of our strength on to them to fight."

The Indigenous delegation documenting the abuses planned to intervene in the arrests, but the Border Patrol crowded the group into a vehicle and left quickly.

Mohawk warrior Rarahkwisere, among those disheartened to see the arrest of fellow Indigenous Peoples on Indian land with the help of Indigenous people, was shaking with anger. He pointed out, “These brothers and were not drug runners or criminals. These were men, women and children walking in search of a better life”. [They have the same rights as anyone else? This fence is being erected by people who claim to support a "free market society". They really want cheap labor. Today some can live well and others are pushed to starve. These people are not just economic migrants eager to get into the US to sponge off welfare. They are being forced to flee. The multinational corporations are spraying toxic chemicals on their homeland.]

Jay Johnson Castro of Del Rio Texas , leading protests against the imprisonment of migrant children at Hutto prison in Texas and the border wall in Texas , was in the delegation. "I hear 'sovereign nation,' but I didn't see sovereign actions” [by the Tohono O'odham]." Castro said the buildings near the border on the Tohono O'odham Nation are labeled "Homeland Security and Tohono O'odham Nation. They are partners [in crime! Partners in genocide!]

Maracle said the atrocities that the US government is falsely accusing migrants of doing, is what the invaders did when they arrived on Turtle Island : rape, robbery and murder. [We do not believe that toddlers and 9 year olds are committing such crimes]. "If we don't stop and grab hold of our destiny, there is not going to be one for our children." Maracle said. "All the nations need to come together and stop what is happening here. I know from past experience with the Mohawk Warrior Society where our power lies. It is with the people. Don't ever forget that."

Chris George, Oneida from Canada , said, "When the Border Patrol came up, they treated us like as enemies." The Border Patrol immediately asked the summit delegation “Who authorized this delegation to be at the border and who is your leader?” [Did they think we were a bunch of Martians or something?] "No one authorizes us to do anything. Creation brought us there”. George warned, “Don't let the United States government tell us who we are. We are Haudenosaunee, People of the Longhouse."

Lenny Foster, Dine' (Navajo) and advocate for Native ceremonial rights for inmates, said that what he witnessed was "brutal, vicious and evil." He said Dine' know that all human beings have five fingers. He said that he did not recognize the district official and federal agents as having five-fingers. "They were robots." Foster said that the Tohono O'odham district official [Marla Henry] who led the tour was defending the [colonial] policies of genocide.

Describing how the Indigenous Peoples were arrested and quickly rushed into a small vehicle, Foster said, "It reminded me of Gallup , N.M. and how they round up our people, stacked them up like cords of wood." Foster was at the dirt path leading to Mexico , also known as The Gate, years ago when the American Indian Movement protested the violation of human rights there. He remarked on the heavy buildup of police and agents, from the BIA, Tohono O'odham Nation, US Border Patrol, Immigration and Customs agents and the National Guard. They were all working with the contractors constructing the wall, while a white customs' helicopter menacingly overhead.

At the same time, on the Mexico side [of the “imaginary line”], two men sat under a tree. An attorney for the O'odham in Mexico was prevented from crossing into the United States portion of Tohono O'odham land by the US Border Patrol. This man held a letter from Tohono O'odham Nation Chairman Ned Norris requesting to meet with him today. Norris stated that the attorney could enter the Nation by way of “The Gate” that we were at.

The Border Patrol officer at the scene refused to allow the attorney to enter, over-ruling Chairman Norris. He said the attorney must have a US visa and not just a letter from Norris. [This goes to show how some Indians are letting themselves be puppets of the low ranking "foot soldiers" of the U.S. government.] The attorney waited there in the company of a Tarahumara who held a US visa.

Foster pointed out that the Mexican federales or police, who arrived on the other side, could do anything with the se two people who were left there. "They could even be torturing them right now."

Means also pointed out that the delegation was "tailed" or followed from the tribal capitol of Sells. Means also said that the Berlin Wall had come down, but now there are other walls to divide the people [that are being built all over the world]. At the border wall, Means said one of the workers announced proudly, "The Israelis are helping us put up the wall." Border wall contractor Boeing has hired a subcontractor, Elbit Systems, an Israeli defense contractor, who helped build the Apartheid Wall in Palestine .

Means said the U.S. "gated communities" have expanded into a "gated country" where the government welcomes the rich [and kills the poor]. [We were down there during the "Remembrance Day" weekend. Is this the world the soldiers died and sacrificed for?]


Posted by brendanorrell@gmail.com at 9:01 PM

MNN Note: An international summit must be called immediately. These kinds of borders are allegedly being planned worldwide. We've been informed that a wall is being planned on the "imaginary line" known as the Canada-U.S. border. This is a violation of Indigenous law, human rights and international law. This plan to control all of mankind and the natural world must be stopped immediately!

Direct your criticisms to: Marla Henry mhenry_ckd@yahoo.com; Verlon Jose, Chairman of Tohono O’odham Legislative Council, Box 837, Sells, Arizona 85634, verlon.jose@tonation-nsn.gov; and to your local Congressmen, Senators, media, file international complaints; To help, contact: Mike Flores

MNN Mohawk Nation News www.mohawknationnews.com kahentinetha2@yahoo.com & katenies20@yahoo.com

September 29, 2007

We Shall Never Sell

Our Sacred Black Hills

Frank Fools Crow

Lakota Chief


Frank Kills Enemy

Lakota Headman


JOINT STATEMENT OF CHIEF FRANK FOOLS CROW AND FRANK KILLS ENEMY ON BEHALF OF THE TRADITIONAL LAKOTA TREATY COUNCIL BEFORE HONORABLE LLOYD MEADS SUB-COMMITTEE ON INTERIOR AND INSULAR AFFAIRS. (September 10, 1976)

Kola (friends). I am Frank Fools Crow, Chief of the Lakota and I am here today with Frank Kills Enemy, one of the most respected headmen and also an expert on Indian treaty rights. Before we begin, I would like to ask you why when we speak you do not listen, and when you listen, you do not hear, and when you hear us, you do not choose to understand what we say. This is one time that I ask you to listen carefully and understand what we have to say.

We have come here from Pine Ridge today to discuss this house bill (H.R.14629) which permits the tribal councils and the people they represent to get interest on the $17,500,000 award given by the Indian Claims Commission. That interest, I believe, amounts to $85,000,000. Our people have been holding meetings on this Black Hills Claim for many years and we have just held such a meeting at Porcupine on September 8 and 9, 1976. At this meeting, the people authorized us to come to this hearing today and speak for them. The people unanimously reaffirmed our long-standing position that the Black Hills are not for sale under any circumstances. We are therefore standing behind the resolution we passed at Ft. Yates in February of this year. That resolution, my friends, reads:

RESOLUTION ON 1868 TREATY

WHEREAS, a meeting of all Sioux Tribes concerned with the 1868 Treaty was called by the Standing Rock Sioux and all elected and traditional leaders were invited and,

WHEREAS, during this meeting, presentations regarding the Black Hills were made by Larry Leventhal, Attorney, traditional people and elected leaders and it being the consensus of all present, the traditional people held a meeting and delegates of eight (8) Sioux Reservations were present,

BE IT RESOLVED, the delegates of the eight (8) Sioux Reservations have unanimously agreed that all land involved in the 1868 Treaty is not for sale, and all monies appropriated for such sale will not be accepted by members of the Traditional people of each reservation, and

BE IT FURTHER RESOLVED, that the judgment of this Black Hills case immediately implements the overall and complete jurisdiction and sovereignty of and by Indian people the Sioux Nation.

Many people cannot and refuse to understand why the Lakota people do not want to sell the Black Hills and have taken this position. I am therefore going to explain our reasons, because the discussions surrounding this claim and the acceptance of it will have very far-reaching effects. I do not want our people, many years from now, to think that we have sold out. We will never sell out. I am 87 years of age and Mr. Kills Enemy is 82. Our only concern here today is for the best interests and welfare of our people and future generations of our people.

I have some comments I would like to make on what will be going on here today.

TRIBAL COUNCILS UNDER I.R.A.

On all our reservations today, there are tribal councils operating under the 1934 Indian Reorganization Act. These councils were placed on the reservations by the United States Government to replace our traditional councils. These puppet governments are often times the most corrupt governments around and bring out the very worse in the whiteman system of governments. Councilmen on these puppet governments always represent the view of the whiteman because they are indoctrinated by the whiteman to act like this. These type of people are on the council because very few of our traditional people vote in these whiteman elections. I am told that only 30 percent of our people vote. These councilmen do not represent the majority of the people on the reservation. Naturally, many of them are here today to urge the acceptance of this bill, as they have been brainwashed to do by the whiteman.

I want to repeat that there can never be an acceptance of this bill or the total Black Hills Claim under any circumstances. This is the wish of the people. We have a treaty and it requires 3/4 of all adult male members to sign before our land can be sold. I believe that this provision was stuck in the treaty by the whiteman because Lakota do not sell their land. The whiteman claims that he is not bound by the 3/4 provision of the treaty. This Lonewolf v. Hitchcock case has been explained to me and I have to laugh at the whiteman and his views. This case says only that the whiteman can break treaties with Indian any time he wants to. Let me tell you my friends, that Mr. Kills Enemy has a book which tells that the United States Commissioners who signed the 1868 Treaty were in Chicago two or three days before they signed it, and they were passing resolutions which were designed to break it. After these resolutions were passed, the Commissioners signed it. The treaty was broken by the whiteman before it was even signed by him. But we Lakota are more honorable men. We have signed the treaty and we will try to live by it and respect it. Even though this treaty may not be binding on the whiteman, it is binding on us until we vote it out. It says that 3/4 of the Lakota adult male members must sign before land can be sold and the Lakota people can never accept any payment until this provision is fully complied with.

NONACCEPTANCE OF THE BLACK HILLS CLAIM

The Black Hills are sacred to the Lakota people. Both the sacred pipe and the Black Hills go hand and hand in our religion. The Black Hills is our church, the place where we worship. The Black Hills is our burial grounds. The Bones of our grandfathers lie buried in those hills. How can you expect us to sell our church and our cemeteries for a few token whiteman dollars. We will never sell.

We know the underlying policy behind the Claims Commission Act and we are not fooled. The government intends to clear title to the land illegally taken, to clear their own conscience, then terminate us. I see this come out in the testimony of government witnesses in past hearings. For example, on page 13 of the Senate Subcommittee hearings on S. 2780 held on August 13, 1976, the witness answered Senator Abourezk's statement on how acceptance of the bill would be a disservice to the Indian people. The witness said:

MR. MILLEUR. By constantly bringing up the ancient wrongs which were supposed to have been settled once and for all by the Indian Claims Commission Act and having them litigated over and over again rather than forgetting the ancient wrongs and let the very salutory effect of the doctrine of res judicata take its effect as it does normally in any judicial proceedings in the country.

These wrongs only happened yesterday and are not ancient wrongs. And I wonder where the whiteman ever got the idea that these wrongs had to be settled in his courts by his rules. Anyone can win a ball game if he makes up his own rules. This res judicata business is one of these rules. But whatever the rules are, and whatever the Claims Commission awards for the Black Hills, please remember that we will never sell.

There can only be one settlement for the Black Hills. The Black Hills must be immediately returned to the rightful owners, the Lakota people. After that, we can talk about compensation for damages done to the fruits taken from the land. We should be paid for everything taken from the land at the value they are worth today, since the land is still rightfully ours today. But our people are a generous people and our people are willing to accept one-half the value of everything taken at the value they are worth today.

The Claims Commission, an agency of the United States Government, has stated that the taking of the Black Hills was illegal, and the Commission claimed also that it could have been taken by Eminent Domain. We also understand that under the whiteman laws, the rules of the game that have been imposed in this claim, that land can be acquired in only three methods: (1) by discovery, (2) by extinguishment of title, and (3) by sale. There certainly has never been any discovery of our land by the whiteman. We discovered it first, because we have always been here. The whiteman recognized this right, that is why they had to enter into these treaties with us. These treaties recognized our title to the Black Hills and other land and acknowledged our right to exist as a nation without being terminated and placed under state jurisdiction. I believe the whiteman constitution also recognizes this right. Also, there has never been any conquest of the Sioux Nation by the United States. It was the United States that came to us and asked for peace after we continually defeated them in over twenty three years of war. With the exception of the Blue Water Creek and Wounded Knee massacres and maybe one small battle called the Box Wagon Fight in Montana, we defeated the United States in every encounter. We have not been conquered by friends and instead lived in peace with the United States in accordance with the treaty as equals. And also, there has never been a sale of the Black Hills, because there has never been an acceptance of the governments offer to buy. What the decision of the Claims Commission amounts to is an offer, although they do not wish to call it that. By deceit, they are trying to get us to accept this offer by telling us that we have no choice but to accept the judgment award. And until we accept this offer, the United States can never have clear and legal title to the Black Hills. And the white people living in the Black Hills have a cloudy title on their land because their titles are only as good as their government's. I would like to tell our IRA council friends that this is the only reasons that the United States is so anxious to get the Indian people to accept the award. They only want to clear their own illegal title in an underhanded method. We do not believe the United States government has the power to eminent domain over us, anymore than we have the power to eminent domain over them. This is because we are equal nations living side by side. We are citizens of our own nations. But even if the government has this power, as the claims commission stated, and could have taken the Black Hills by eminent domain, the fact remains that it did not do so. Therefore, the Black Hills were taken by an illegal act and the government does not have any legal title whatsoever on our sacred hills.

We understand that over 80 percent of the Black Hills is still under the control of the United States. This must be immediately returned to the Lakota people and negotiations must begin for the remainder in individual ownership. We know the white people living in the hills now love it. We love it for many of the same reasons and more importantly because they are our sacred grounds. So these white people should understand why we will not sell. The Oglala Lakota have always been the caretakers of the Black Hills and it is appropriate that I have been allowed to talk here today defending the sale of these hills for my people and other Lakota people from our other Lakota tribes.

ATTORNEYS REPRESENTING THE TRIBAL COUNCILS

Before I close, I have one statement to make about the attorneys representing the tribal councils. Naturally, at this stage of the game, they would rather get 10 percent of $102,000,000 rather than 10 percent of $17,500,000. But they are the only ones that stand to gain from these claims. They testify only for their own self interests.

Many of these attorneys have worked hard for the puppet tribal governments that they represent. They do not represent us and the majority of the people on the reservations who reject the claims. They have never consulted us, the silent majority, to get our views on the sale. If they would have, they would have seen that the majority of us are against the sale of the Black Hills.

These tribal attorneys, many of them are of the Jewish people. They should look at their own history and hold their heads in shame for what they are trying to talk us into doing here. They lost their lands for almost 2,000 years and have just got them returned. They lost many of their people throughout the years fighting for their homeland, but not as many people as we lost fighting for ours. Yet they stand here very eagerly trying to talk us into selling our land when they know the United States does not have good legal title. It is understandable that they do this because they too are whitemen. We wonder if they will be willing to sell Israel to the Arabs for $17,500,000 plus interest.

Also, we have been told that the passage of this bill today is 20 to 1 against passage. These odds are not good. I say this because I do not want to hear the attorneys blaming us for the rejection of this bill after today. It is easy to use us as their scapegoats when they have to tell their puppet governments that the bill was defeated. I wish to emphasis again that our only concern here today is to restate our position that the Black Hills cannot and will not be sold under any circumstances and we are here today to protect our people.

Before I go, I would like to attach to our statement a statement from the Standing Rock Lakota people. They have not been allowed to talk today and I think what they have to say should be heard. Hau. He cetu yelo.

September 28, 2007

Firefly
Tawo Seed Carrier
POB 1456
South Pasadena, CA 91031

Tribal Courts Should Be Aware that American Indians Won't Win Upcoming Sovereignty Confrontation

Expert: Tribal courts should beware

American Indians won't win sovereignty conference told
By Joel Hanel - Herald Denver Bureau
Sept. 25, 2007

COLORADO SPRINGS - Indian tribes are headed for a showdown over sovereignty with the U.S. Supreme Court, and they are sure to lose, an Indian scholar said Monday.
The fight probably will start over Indian courts trying to get jurisdiction over a non-Indian defendant, said Philip S. Deloria, who ran the American Indian Law Center at the University of New Mexico for 37 years.
"I bet you a month's salary it's going to happen. The question is when, and how long can we stall it," Deloria said at a conference called "Completing the Circle: Strengthening Criminal Justice in Indian Country."
Efforts already under way in Southwest Colorado might help the tribal courts keep their power.
Congress has protected Indian sovereignty, or the right of the tribes to run their own affairs, Deloria said. But federal judges are getting ready for a challenge. The evidence is plain to see in a number of legal opinions.
"I'm not a legal scholar, but I can read," Deloria said. "And we know the courts have said, 'We don't want you messing with non-Indians, '" he said.
The Supreme Court, he said, will want to defend the rights of non-Indians who live on the reservation but cannot vote in tribal elections.
The answer is for tribes, cities, counties and the federal government to cooperate closely, Deloria said.
That's happening now in Southwest Colorado. Since February, 85 officers have been cross-deputized to enforce federal, state and tribal laws. Thirty more will go through the training next month in Cortez, said Troy Eid, the U.S. Attorney for Colorado.
If police officers are cross-deputized, then they have the authority to enforce the laws whether or not suspects are Indians, Deloria said.
If the tribes can make themselves an essential partner to the local governments, then they might have a chance to retain their power, Deloria said.
"If we had everybody at the table talking about law enforcement and there's an empty chair `85 suddenly, you get focused on who needs to get with the program," Deloria said. "But if we write it off as politics - acceptable politics - then nobody's responsible. "
Despite the success with cross-deputization, Eid was pessimistic about the prospects for more full-time police officers from the Bureau of Indian Affairs for the Ute Mountain Ute reservation.
"Let's be candid about it. We're not making progress in terms of Ute Mountain Ute police levels from BIA," Eid said. "It's just a tough situation out there. Those guys are working 12-hour shifts. Twelve hours on, 12 hours off, sometimes six days in a row."
The problem affects reservations nationwide, and only more money from Congress will help, Eid said.
The conference, sponsored by the Colorado U.S. Attorney's Office, brought together federal and Indian justice experts from the Four Corners states. It continues today and Wednesday, but the last two days are closed to the public because they deal with sensitive victim and law-enforcement topics.
http://durangoheral d.com/asp- bin/article_ generation. asp?article_ type=news&article_path= news/o7/news/ 070925_6. htm

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