Showing posts with label native americans. Show all posts
Showing posts with label native americans. Show all posts

September 02, 2008

interesting, post about Nordic Travels in North America

Comments welcome !!

V

Finding Evidence of North Atlantic Travels


As illuminating as these sagas and historical records were, there was little corroborating evidence until archaeological studies began in the late 19th century. By the 1960s excavations had demonstrated abundant evidence of Viking settlement throughout the region. The most extensive studies were in Greenland, where the mysterious disappearance of the Norse colonies had been a subject of curiosity since the early 1700s. Archaeology at Viking and Norse sites in the Shetlands, Faeroes, and Iceland began later and has begun to produce major results. Little of this information has been available to English-speaking audiences, and none of the archaeological evidence of Viking and Norse settlement in the North Atlantic has ever been seen in North America. While some of the scholarly and popular publications devote a few pages to Viking history in the North Atlantic and North America, their brief presentations do not include the evidence of recent research. These new studies, including new literary research into the Viking sagas, archaeological excavations of Norse and Native sites, and historical and environmental research, bring to life an exciting new picture of a portion of the Viking world that has until recently been neglected and unknown.

Preserving the Vision of a Distant Past

The exhibition begins with a presentation of Viking history and culture in Scandinavia and its expansion, discussed above, into Europe and the British Isles. It then follows the early Viking pioneers who explored and settled the Faeroes and Iceland c.860-870, illustrating their ships, navigating techniques, and the various reasons why the West-Viking expansion took place: these included the need to find new lands for their expanding population and to seize the opportunities
Viking navigators perceived, as they discovered uninhabited islands that were suitable for their stock-raising economy. One of the opportunities was the lure of a different kind of "loot" - walrus
ivory which by this time had become more precious than gold in the high courts and church chambers of Europe.

The Iceland portion of the exhibition features the social and environmental changes that occurred when Vikings arrived and began to set up a new society in this land of fire and ice. The rapid peopling of the landscape, the removal of its fledgling forests, and the installation of large stocks of animals permanently transformed the island into what it is today: an agrarian-industrial nation whose economic interests and environmental resources must be carefully managed to avoid ecological catastrophe. Here archaeological and natural science give evidence of the failed Norse colonies in Greenland and of the changes Vikings brought to the Faeroes and
Icelandic landscapes soon after landnam. These serve as a reminder of the cost of over-exploitation in a part of the world where climatic cooling can have devastating effects. Iceland also exemplifies how a Viking population welded a new nation out of Celtic and Norse immigrants, and then adapted a system of Nordic self government, based on community assemblies, that has been a model of modern democracy, dating back to the first general assembly at Thingvellir in 930. But perhaps the greatest contribution to emerge from Iceland was the recording and preservation of the sagas. This facet of the Viking world is presented dramatically in the exhibition in a dedicated "saga theater" in which the sagas relating to the
discovery of America are staged in sound and light in a simulated Icelandic longhouse.

Sailing Ever Westward


Iceland was also the staging point for the final series of Viking expansions that led to Eric the Red's discovery and settlement of Greenland, and the extension of that effort further west into North America. Recent archaeological work not only offers a window into the four-hundred year span of Norse Greenland (985-1450); it has also given us exciting new information about Viking voyages to Vinland.

Evidence for the latter is presented from cartography and archaeology and includes a construction of the Viking site discovered by Helge Ingstad and Anne Stine Ingstad at L'Anse aux Meadows in northern Newfoundland. This portion of the exhibition includes new information
about contacts between the Norse and various Native American groups (Indian, Dorset, and Thule culture); it suggests the Norse may have been trading for ivory as well as gathering timber from Markland (Labrador) and that their voyages to America continued for several
hundred years after the Vinland voyages ceased in the early 11th century and were confined largely to the Arctic regions of northeastern North America. It now appears that Norse activities in North America were much more extensive than previously believed.

Finally, the exhibition deals with the controversial question,
"Where was Vinland?"
and the many claims and counter-claims made about Viking landings in America. Some of these theories have been based solely on interpretations from the Vinland sagas, while others are tied to reputed Viking artifact finds such as the Kensington Stone, found in Minnesota in 1898. Although once exhibited by the Smithsonian as a genuine relic of a 1362 Norse exploring expedition, scholars today believe it was created by a Swedish immigrant farmer as a practical joke. More romantic is the story of the Newport Tower in Rhode Island, once described by Henry Wadsworth Longfellow in his 1841 epic poem, The Skeleton in Armor, as a "lofty bower" built by a wandering Viking for his lost love. Carl Christian Rafn, a Danish scholar of that day, believed that the tower and many otherwise unexplainable archaeological traces in New England attested to a former Viking presence in America. Even the mythical city of Norumbega, thought to lie along the Charles River near Boston, was once thought to have been founded by a lost colony of Vikings. Finally, there is the more recent controversy over Yale's "Vinland" map, supported by a few (at Yale) as a genuine 15th century document but thought by almost everyone else to be a 20th century creation.

Affirming the Viking Legacy in North America

Although none of these theories or claims have withstood scientific study, discovery of a Viking coin dating to the reign of Olaf Kyrre (1 065-1 080) at the Goddard site, an Indian village on the
coast of Maine occupied during the Viking period, leaves open the possibility of startling new Viking finds. So far, no true runestones and no other Viking settlements than that found in Newfoundland have been uncovered. That site, which was excavated by Birgitta Wallace for
Parks Canada after the Ingstads worked there, seems likely to have been the camp established by Leif Eriksson and perhaps also by Thorfin Karsefni and his wife Gudrid, whose child, Snorri, has the honor of being the first European born in the the New World.

The Viking legacy of discovery and exploration in America, of pioneering new adaptations in the rigorous North Atlantic, and of artistic and literary creations that have enriched humanity is a story that has been too long hidden in archives and beneath the soil.

Vikings: the North Atlantic Saga brings these and many other tales of the West-Vikings to prominence in a beautiful and dramatic exhibition that will tour North America for two years after its opening at the National Museum of Natural History in Washington, D.C. The exhibition
has been planned since 1997 in collaboratiog,with the Nordic Council of Ministers, Volvo, and other sponsors as a millennium program to commemorate the Viking expansion across the North Atlantic. A catalogue will be available, with a preface by Hillary Rodham Clinton and contributions from more than 30 Viking scholars.

Certainly we have not heard the last cry of the Vikings in North America! While this exhibition will no doubt contribute to a more informed recognition of the Vikings'role in North America, the Viking icon in Europe and America seems certain to remain a powerful symbol of this dynamic culture for years - if not centuries - to come.

---------------------------------

William W. Fitzhugh is Senior Curator of Vikings: the North Atlantic Saga, and Director of the Arctic Studies Center of the National Museum of Natural History, which is part of the Smithsonian Institution in Washington, D.C. He edited the exhibition catalogue with Elisabeth I. Ward.


June 21, 2008

Pow trail starts today - Here's the guidelines !!


The Pow Wow is a sacred celebration and there are certain things that are expected of both visitors and participants. These are guidelines provide for your information only. When at our event, please listen to our Master of Ceremonies who will guide in the proper pow wow etiquette for the day.

1. The Pow Wow is a sacred place. The Circle is blessed before the festivities begin. It remains sacred until the Pow Wow is over.

2. Seating around the dance arena is reserved for singers and dancers. NEVER sit on someone else’s blanket or chair. If you see personal items on a seat, do NOT touch them or use the seat.

3. NEVER take photographs when the Master of Ceremonies has asked you to refrain. Pictures are NOT allowed during Prayers, Veterans Songs or Flag Songs.

4. NEVER photograph a dancer in regalia without asking. If you wish to use the photo for publication, ASK.

5. Respect Honor, Veterans and Flag Songs. Be sure to stand until these songs are finished. Remove all hats or head coverings unless they are adorned with an eagle’s feather.

6. The Flag Song (Indian National Anthem) is always sung when the National (US or Canadian) flags are raised or lowered. Stand and remove hats and head coverings while these songs are sung.

7. NEVER use your finger to point. Many Native cultures consider the pointed finger to be a sign of rudeness. If you must indicate a certain direction, nod your head.

8. NEVER wear halter tops, short-shorts, hot pants or swimsuits to a Pow Wow.

9. NEVER use profanity at a Pow Wow.

10. If you wish to sit directly behind the dancers, ASK. They may have a place reserved for family or friends.

11. A dancer’s clothing is called an “outfit” or “regalia,” NEVER a costume. NEVER touch a dancer’s regalia without permission. It is often made up of sacred objects and family heirlooms.

12. Listen to the Master of Ceremonies. By doing so, you will not do anything inappropriate.

13. Donations are welcome during the “Blanket Dance.”

14. Only dancers in regalia are permitted to enter the “Sacred Circle” unless an invitation is announced. Spectators are invited to participate at some Pow Wows.

15. Respect the Head Man and Head Woman. The role of these dancers is to begin each song or set of songs. Wait until they start to dance before dancing. In some cultures it is forbidden to pass these dancers. If you’re unsure, check with the Master of Ceremonies or the Head Dancers before the dance begins.

16. Some dancers are subject to eligibility rules. Snake, buffalo and trot dances have particular steps and routines. Veteran dances are usually restricted to Combat Veterans, Veterans or, at times, family members of Veterans. If unsure, check before the dance begins.

17. Photographs and dancing are NOT allowed during Flag Songs.

18. NEVER sit at a drum without permission. Drums are sacred.

19. If you wish to hear a Drum Song, ask the Master of Ceremonies. When doing so, it is traditional to give a monetary or symbolic gift.

20. NEVER touch a drum without permission.

21. Many times gifts are given at Pow Wows as a symbol of Native generosity. If you are the recipient of a gift, be sure to thank everyone that was involved in its giving.

22. NEVER pick up a feather that has been dropped, either by you or someone else. Be sure to notify the Master of Ceremonies, a Veteran or the Head Veteran or Head Dancer. When a feather falls, the Pow Wow is immediately stopped until its power is restored. Stand with an uncovered head and NEVER take photographs while the Veterans perform this traditional dance.

23. If you have a question, the staff, elders, dancers or the Master of Ceremonies will be glad to enlighten you. It is polite to offer a symbolic gift or drink to these people.

Above all, use common sense. This will allow you to feel comfortable in your surroundings and to have a great time.

June 16, 2008

WAR CRIMES DOSSIER: ACTION ALERT !! MOHAWK ELDER MISSING !!

URGENT - ACTION ALERT RE KAHENTINETHA

Date: Mon, 16 Jun 2008 10:07:24 -0400

Michal Bryant's office number is 416 - 656 0943

I hope they shut down Canada tomorrow with the burning cars on the RR Tracks !!

My smoke is in the wind.  

Virginia

Many Rivers


ONE ELDER SAVED BY A HEART ATTACK - ANOTHER ELDER MISSING IN ACTION:   MOHAWK GRANDMOTHERS ATTACKED AT CANADA-US BORDER CROSSING ON UNCEDED HAUDENOSAUNEE LAND

Monday, June 16, 2008

Mohawk Elder and Grandmother, Kahentinetha Horn suffered a heart
attack, Saturday, June 14, 2008 during a vicious, unprovoked assault
by OPP and border agents at Cornwall, in Akwesasne community. She had
been beaten and handcuffed when she collapsed. Earlier when she was
pulled over, Kahentinetha immediately contacted her brother, a lawyer,
on her cellphone. The entire incident was being filmed as her brother
rushed to the scene just in time to call an ambulance for her.

Meanwhile, Elder and Grandmother Katenies of Akwesasne was beaten and
taken prisoner to an as yet undisclosed location. We are very
concerned about her safety. We demand to know of her whereabouts and
that she be released immediately.

A few months ago, Julian Fantino put out the word, warning
Kahentinetha not to set foot in Ontario or else... She is the
publisher of MNN and regular internet reports that are very critical
of police and government actions toward Indigenous people. Her
articles often clearly state the legalities/realities of the situation
that Canada is a corporation plundering unceded Turtle Island. The
land and resources belong to the Ongwehoneh people. Canada's huge
debt to us will bankrupt them forever.

The other day, while Stephen Harper was making a public apology to
Indigenous for the crimes of the residential schools, he was also
preparing to send the army in at 6 nations. Brantford city mayor has
requested it, stating his city police cannot handle another "Mohawk
uprising", in other words, peaceful protests against housing
development where non resident, nonNatives attack the protesters while
the police watch. The Ontario Conservatives call for military
intervention every day.

On Saturday, border agents were pulling over every Native person.
Kahentinetha and Katenies were traveling in Akwesasne in the course of
their regular activities and were caught up in the dragnet. Did
Fantino set up a trap for the two outspoken, Mohawk grandmothers? We
suspect that Kahentinetha would have been killed at a secret location
had she not had a heart attack and been taken to hospital.

Immediately following this incident, many Mohawks and supporters
started to gather at Akwesasne.

Kahentinetha and Katenies' attackers want them to accept being
Canadian or else they will kill them and anyone else who resists
colonization. This low level warfare is playing out on the "border"
between Canada and the US, an imaginary line drawn right through the
Mohawk community of Akwesasne and through Haudenosaunee territory
which is a vast area on BOTH sides of the Great Lakes.

This Great Lakes area is also a proposed center for the NWO. Many
military plans are underway including nuclear submarines in the Great
Lakes and JTF2, Aerospace Warfare Center and NATO FOB (Forward
Operating Base) at a new base being built at Trenton, near Tyendinaga
Mohawk community. Tyendinaga was attacked by OPP/SWAT in April when
Mohawks protested housing development there.

If Canadians are so damned sorry about the abuse of Native people, why
is this still happening? Why do people remain silent when Mohawk
elders and grandmothers are attacked like this? We are under constant
surveillance and threats and attacks while our land continues to be
plundered and pillaged. Was this a failed assassination attempt
ordered by Julian Fantino, commissioner of OPP and head of the biggest
gang in the area?

We must demand answers and get answers. This attempted genocide must
cease. We will never give up.

Call or write to politicians, media, action lists including
international. Get the word out now!!!

K..... will be speaking with Kevin Annett on live radio today at 4:30
pm Montreal time.

Iakoha'ko:wa
Sharbot Lake, Haudenosaunee Territory

PLEASE SEND YOUR OBJECTIONS TO: QUEENIE ELIZABETH II, Buckingham Palace,

LONDON UK; Governor General MICHAELLE "Haitian-Against-the-Nation" JEAN, 1

Rideau Hall, OTTAWA, ONTARIO info@gg.ca; Canada Prime Minister STEPHEN

HARPER, House of Commons, OTTAWA, ONTARIO harper.s@parl.gc.ca; Ontario

Premier DALTON McGUINTY, Queen's Park, TORONTO, ONTARIO

mcguinty.D@parl.gc.ca; United Nations unat@un.org; Indian Affairs Minister

Strahl.c@parl.gc.ca; Brantford Mayor Michael Hancock 519-759-3330

nborowicz@brantford.ca; Ontario Attorney General 416-326-2220 or
1-800-518-7901;

Minister Ontario Aboriginal Affairs Michael Bryant % Lars.Eedy@ontario.ca ;

Neil Smitheman, Brantford ambulance chaser n.smitheman@fasken.com
416-868-3441;

Aaron Detlor adetlor@sympatico.ca; Bev Jacobs bjacobs@nwac.hq.org;
Julian Fantino

OPP Commissioner julian.fantino@jus.gov.on.ca; s

"Paul Leblanc of \"Indian\" Affairs" ,
Sylvia McKenzie Justice Canada ,
Emanuel Chabot Public Affairs 7 Emergency Preparedness
, Louis-Alesandre Guay
<"Justice Canada lguay"@justice.gc.ca>, Gilles Rochon Aboriginal
Policing , "Chuck Strahl Minister of
\"Indian\" Affairs"

See http://www.mohawknationnews.com


April 06, 2008

Books of Note speedlinking!! (Part. native American history)



About Eco Books

Eco Books sells books at events and conducts school programs on environmental topics. We maintain ecobooks.com as a reference website. We discontinued online sales because we did not meet the minimum sales requirements of our major distributor, Ingram Books. We are exploring new distribution options.

Our mailing address is:

Eco Books
7988 Van Amburg Road
Hammondsport, NY 14840

You may reach us by telephone at 607-569-2114.

Independent Booksellers Selling Online

Independent booksellers selling online the types of books listed on ecobooks.com include:

100 Fires, Arcata, CA

Seasoned Books, Rochester, VT

Sunfood Nutrition, books on raw food

The independent bookstores selling online at Booksense.com

To learn more about the issues facing independent booksellers read Rebel Bookseller by Andrew Laties.



Books on ecology and the environment

We have discontinued online sales.

We maintain our website as a reference only. These books are not available from us.


Agriculture
Animal Rights
Black American History
Eco Books for Children
Clean Energy
Corporate Power and Globalization
Design with Nature

Ecological Economics
Food Politics
Genetic Engineering
Green Cities
Green Politics
History
Learning and Education
Literature and Criticism

Native American History
Natural Building Techniques
Peace and Nonviolence
Permaculture
Simple Living
Trees and Forests
Vegan and Vegetarian

Books on Native American History

A Face in the Rock: The Tale of a Grand Island Chippewa
Graham, Loren R., University of California Press, 1998, paperback, $15.95
A Little Matter of Genocide: Holocaust and Denial in the Americas, 1492 to the Present
Churchill, Ward, City Lights Publishers, 1997, paperback, $19.95
All Our Relations: Native Struggles for Land and Life
LaDuke, Winona, South End Press, 1999, paperback, $16.00
American Holocaust: Columbus and the Conquest of the New World
Stannard, David E., Oxford University Press, 1993, paperback, $19.95
American Indian Holocaust and Survival: A Population History Since 1492
Thornton, Russell, University of Oklahoma Press, 1990, paperback, $24.95
American Indian Literature, Environmental Justice, and Ecocriticism: The Middle Place
Adamson, Joni, University of Arizona Press, 2001, paperback, $19.95
Ancient Encounters: Kennewick Man and the First Americans
Chatters, James C., Simon & Schuster, 2002, paperback, $15.00
And Still the Waters Run: The Betrayal of the Five Civilized Tribes
Debo, Angie, Princeton University Press, 1973, paperback, $26.95
At the Desert's Green Edge: An Ethnobotany of the Gila River Pima
Rea, Amadeo M., University of Arizona Press, 1997, hardcover, $65.00
Atlas of Indians of North America
Legay, Gilbert, Barron's Educational Series, 1995, hardcover, $21.95
Atlas of the North American Indian
Waldman, Carl, Facts on File, 2000, paperback, $21.95
Beyond Geography: The Western Spirit Against the Wilderness
Turner, Frederick, Rutgers University Press, 1992, paperback, $21.95
Bighorse the Warrior
Bighorse, Tiana, University of Arizona Press, 1994, paperback, $15.95
Biodiversity and Native America
Minnis, Paul E., University of Oklahoma Press, 2000, hardcover, $34.95
Black Elk Speaks: Being the Life Story of a Holy Man of the Oglala Sioux
Black Elk, Nicholas, University of Nebraska Press, 2000, paperback, $14.95
Brother Crow, Sister Corn: Traditional American Indian Gardening
Buchanan, Carol, Ten Speed Press, 1997, paperback, $11.95
Buffalo Bird Woman's Garden: Agriculture of the Hidatsa Indians
Wilson, Gilbert L., Minnesota Historical Society Press, 1990, paperback, $11.95
Chippewa Customs
Densmore, Frances, Minnesota Historical Society Press, 1992, paperback, $12.95
Comanches: The Destruction of a People
Fehrenbach, T. R., Da Capo Press, 1994, paperback, $22.50
Crazy Horse, the Strange Man of the Oglalas: A Biography
Sandoz, Mari, University of Nebraska Press, 1992, paperback, $14.95
Custer Died for Your Sins: An Indian Manifesto
Deloria, Vine, University of Oklahoma Press, 1988, paperback, $19.95
Debating Democracy: The Iroquois Legacy of Freedom
Johansen, Bruce, Clear Light Books, 1997, paperback, $14.95
Defending Mother Earth: Native American Perspectives on Environmental Justice
Means, Russell, Orbis Books, 1996, paperback, $24.00
Ecocide of Native America: Environmental Destruction of Indian Lands and Peoples
Grinde, Donald A., Clear Light Books, 1998, paperback, $14.95
Fantasies of the Master Race: Literature, Cinema, and the Colonization of American Indians
Churchill, Ward, City Lights Publishers, 1998, paperback, $16.95
Founders of America: America's First People from Their Beginning
Jennings, Francis, W. W. Norton & Company, 1994, paperback, $16.95
From a Native Son: Selected Essays in Indigenism, 1985-1995
Churchill, Ward, South End Press, 1996, paperback, $22.00
Give Me My Father's Body: The Life of Minik, the New York Eskimo
Harper, Kenn, Washington Square Press, 2001, paperback, $19.95
God is Red: A Native View of Religion
Deloria, Vine, Fulcrum Publishing, 2003, paperback, $21.95
House Made of Dawn
Momaday, N. Scott, Harper Perennial, 1999, paperback, $13.00
Illustrated Atlas of Native American History
Crompton, Samuel Willard, Book Sales, 1999, $24.99
In a Pig's Eye: Reflections on the Police State, Repression, and Native America
Churchill, Ward, AK Press, 2002, $19.98
In the Absence of the Sacred: The Failure of Technology and the Survival of the Indian Nations
Mander, Jerry, Sierra Club Books for Children, 1992, paperback, $16.95
In the Spirit of Crazy Horse
Matthiessen, Peter, Penguin Books, 1992, paperback, $17.95
Indian Givers: How the Indians of the Americas Transformed the World
Weatherford, Jack, Fawcett Books, 1989, paperback, $13.00
Indian Giving: Economies of Power in Early Indian-White Exchanges
Murray, David, University of Massachusetts Press, 2000, paperback, $20.95
Ishi in Two Worlds
Kroeber, Theodora, University of California Press, 1988, $16.95
Jefferson and the Indians: The Tragic Fate of the First Americans
Wallace, Anthony F. C., Harvard University Press, 2001, paperback, $18.95
Like a Hurricane: The Indian Movement from Alcatraz to Wounded Knee
Smith, Paul Chaat, New Press, 1997, paperback, $16.95
Manifest Manners: Narratives on Postindian Survivance
Vizenor, Gerald Robert, University of Nebraska Press, 1999, paperback, $15.00
Native Roots: How the Indians Enriched America
Weatherford, Jack, Ballantine Books, 1992, paperback, $12.95
Natives and Academics: Researching and Writing about American Indians
Mihesuah, Devon A., University of Nebraska Press, 1998, paperback, $16.95
No Word for Time: The Way of the Algonquin People
Pritchard, Evan T., Council Oak Books, 2001, paperback, $12.95
Prison Writings: My Life is My Sundance
Peltier, Leonard F., St. Martin's Press, 2000, paperback, $14.95
Reinventing the Enemy's Language: Contemporary Native Women's Writing of North America
Harjo, Joy, W. W. Norton & Company, 1998, paperback, $17.95
Repatriation Reader: Who Owns American Indian Remains?
Mihesuah, Devon A., University of Nebraska Press, 2000, paperback, $20.00
Resource Rebels: Native Challenges to Mining and Oil Corporations
Gedicks, Al, South End Press, 2001, paperback, $18.00
Stolen Continents: The "New World" Through Indian Eyes
Wright, Ronald, Houghton Mifflin Company, 1993, $16.00
The Ecological Indian: Myth and History
Krech, Shepard, W. W. Norton & Company, 2000, paperback, $15.95
The Ethics of Collecting Cultural Property: Whose Culture? Whose Property?
Messenger, Phyllis Mauch, University of New Mexico Press, 1999, paperback, $22.95
The Invasion of Indian Country in the 20th Century: American Capitalism & Tribal Natural Resources
Fixico, Donald L., University Press of Colorado, 1998, paperback, $24.95
The Last Algonquin
Kazimiroff, Theodore L., Walker & Company, 1996, paperback, $12.95
The Nations Within: The Past and Future of American Indian Sovereignty
Deloria, Vine, University of Texas Press, 1998, paperback, $12.95
The Ohlone Way: Indian Life in the San Francisco-Monterey Bay Area
Margolin, Malcolm, Heyday Books, 2002, paperback, $14.95
The Ordeal of the Longhouse: The Peoples of the Iroquois League in the Era of European Colonization
Richter, Daniel K., University of North Carolina Press, 1992, paperback, $21.95
The Rights of Indians and Tribes: The Basic ACLU Guide to Indian and Tribal Rights
Pevar, Stephen L., Southern Illinois University Press, 1992, $15.00
The Story of the Trail of Tears
Jahoda, Gloria, Random House Value Publishing, 1995, hardcover, $ 9.99
The Way to Rainy Mountain
Momaday, N. Scott, University of New Mexico Press, 2001, paperback, $13.95
The Way We Live: California Indian Stories, Songs & Reminiscences
Margolin, Malcolm, Heyday Books, 1993, paperback, $14.95
These Were the Sioux
Sandoz, Mari, University of Nebraska Press, 1985, paperback, $ 8.95
To Defend Our Water with the Blood of Our Veins: The Struggle for Resources in Colonial Puebla
Lipsett-Rivera, Sonya, University of New Mexico Press, 1999, hardcover, $49.95
Treaty of Canandaigua: Relations Between the Iroquois Confederacy and the United States
Jemison, G. Peter, Clear Light Books, 2000, paperback, $14.95
Tribes, Treaties, and Constitutional Tribulations
Deloria, Vine, University of Texas Press, 2000, paperback, $15.95
White Roots of Peace: The Iroquois Book of Life
Wallace, Paul, Clear Light Books, 1994, paperback, $12.95

November 29, 2007

A message from our sponsor: The Earth

From: Save the Peaks
To: Save the Peaks
Sent: Wednesday, November 28, 2007 5:16 PM
Subject: SAVE THE PEAKS CALL FOR SUPPORT! - Legal Battle to Protect Sacred Site Comes to Pasadena, CA

SAVE THE PEAKS CALL FOR SUPPORT! - Legal Battle to Protect Sacred Site Comes to Pasadena, CA

The San Francisco Peaks are a unique mountain ecosystem which are managed as public lands in Northern Arizona.

The Peaks are held Holy by more than 13 Indigenous Nations. A small ski area is threatening expansion and attempting to make fake snow from treated sewage effluent filled with harmful contaminants.

A coalition of tribes and environmental groups have unified to prevent the environmental destruction, community health hazards and extreme desecration that would be caused by the proposed development.

Although the 9th Circuit Court of Appeals blocked the ski area plan, the case will be reheard in Pasadena on December 11th, 2007.

Along with the events planned below, the Save the Peaks Coalition is calling for prayers to be made on Dec. 11th to support the protection of all threatened sacred places.

If you, your group or organization would like to sign on as a supporter of our efforts, please send us an email indicating your support to coalition@savethepe aks.org.

We will publish your organization/ group/individual name on our website and possibly on our outreach material as well, with your permission of course.

The Save the Peaks Coalition is also planning a caravan from Northern Arizona to Pasadena, CA to support the efforts to protect the Holy Peaks. If you would like to go on the caravan please contact us by December 5th. Please call or e-mail J Benally at (928) 527-1431 or coalition@savethepe aks.org to reserve your space or for more information.

WE NEED YOUR SUPPORT!
www.savethepeaks. org

SAVE THE PEAKS!

Flagstaff, AZ Events

Wednesday, December 5th
Save the Peaks Banner Making Party!
Where: Taala Hooghan Infoshop & Youth Media Arts Center
1926 N. 4th St. #7B, Flagstaff, AZ
When: 5:30pm

Tuesday, December 11th
Save the Peaks Vigil for Justice!
Where: Heritage Square, Downtown Flagstaff, AZ
When: 4:00pm - 5:30pm

LA/Pasadena, CA Events

Sunday, December 2nd
Screenings of the "The Snowbowl Effect", a documentary about the struggle to protect the sacred San Francisco Peaks. Discussion with Save the Peaks Coalition representative and Q&A with the director of the film.

"Save the Peaks Solidarity" at the South Central Farmers' Tianguis
Where: South Central Farmers' Community Center
1702 E. 41st St., Los Angeles 90058
(between Long Beach Ave and Alameda Ave.)
Tel. 1-888-scfarm- 1
southcentralfarmers .com
When: Sunday, December 2nd
w/ screenings and discussion at:
11:30am -- 1pm -- 2:30pm -- 4pm

"Environmental Justice and Protecting Sacred Lands"
Documentary screening and discussion on building a stronger Indigenous Movement and Environmental Justice Alliance.
Where: First Street Studios
2026 E. 1st Street Los Angeles, CA. 90033 (Boyle Heights)
Tel. 323-268-0005
www.firststreetstud ios.com
When: Sunday, December 2nd at 6:00pm

Saturday, December 8th
Panel Discussion & Awareness Concert!
"Defending the Land: Indigenous Cultural Survival, Environmental Justice & Protecting Sacred Places"
Panel Discussion from 6:00pm - 8:00pm with representatives from Environmental groups, Grassroots organizations, and Indigenous communities struggling to protect sacred places.
Protect Sacred Sites! Awareness Concert starting at 8:00pm (Bands TBA)
Where: Self Help Graphics & Art
3802 Cesar E. Chavez Avenue
Los Angeles, CA 90063
Tel. 323-881-6444

Monday, December 10th
Welcoming ceremony for Save the Peaks caravan from Northern Arizona, dinner and speakers.
When: 6:30pm
Where: The All Saints Church
132 North Euclid Avenue, Pasadena, CA 91101
Tel. 626-796-1172

Tuesday, December 11th - Save the Peaks Court Date
The case will be heard at the Pasadena Court of Appeals at 3:00pm. The court is located at 125 South Grand Avenue, Pasadena, CA. Parking is limited in the area so please carpool and use public transportation.

Noon - 1:30pm
March for Sacred Sites & Human Rights!
Meet at All Saints Church for lunch and march to the Appeals Court.

1:40pm - 3:00pm
Prayer Vigil, Ceremony & Rally outside the Courthouse.
Vigil to continue outside for folks who do not wish to enter the courthouse.

3:00pm - 4:00pm
Actual court proceedings. Folks will be able to go inside the courthouse to view the court proceedings and show support.

5:00pm - 5:30pm
Press Conference outside of courthouse.

Please visit www.savethepeaks. org for more information.

Protect our Cultural & Natural Heritage

November 23, 2007


GOING BACK TO THE TABLE, SEVENTEEN YEARS LATER

Via mediascout. com

The Globe goes inside with a BC court’s ruling in favour of a First Nations land claim. Although the court stopped short of handing the Xeni Gwet'in people a complete victory in their seventeen-year legal battle with the provincial government, the ruling vindicated the aboriginal title over 45 percent of the 440,000 hectares claimed. The court, however, made its ruling non-binding and recommended that the lengthy, detailed decision serve as the basis for good faith negotiations between the government and First Nation—going so far as to state that it was always their hope that the parties would come to an agreement. The native band plans to ask the government to adopt the ruling as a settlement, to eliminate the need for more litigation. Regardless of the specifics, the band chief sees the ruling as a landmark that positions his people to exercise control over the business and development that takes place on their lands. Though both the federal and provincial governments declined to comment on the ruling’s implication, according to aboriginal-law expert Robert Janes, the court’s decision strengthens the negotiating hand of First Nations.

November 12, 2007

For Indians, a time to protest
Brenda Golden, seen Thursday at the state Capitol, is organizing an American Indian protest of the state’s centennial celebration this week at the Capitol.



By S.E. RUCKMAN World Staff Writer
11/11/2007

A march and rally decrying the state centennial activities are planned.



OKLAHOMA CITY -- Brenda Golden mulled the state centennial for months. In the 11th month of the yearlong celebration, the American Indian activist decided to organize an Indian statement for Oklahoma's 100th birthday.

Golden will be among what she hopes are hundreds who will walk one-quarter of a mile from Northeast 16th Street to the state Capitol on Friday in protest of the event.

"The whole idea (the centennial) always bothered me," she said. "I waited and waited for someone else to do something, so I decided to do it."

Golden and other organizers have acquired a permit to put on a three-hour event. It will include speeches from elders, marching, singing and dancing in full regalia. Student groups from across the state have called to lend support to the idea that statehood also has negative connotations, she said.

"I thought if just a hundred showed up, I'd be happy," Golden said. "But I think we'll get more than that."

The protest coincides with other centennial events. State planners, such as Blake Wade, the executive director of the Oklahoma Centennial Commission, said centennial events are intended to educate onlookers about Oklahoma settlement and mark the event.

"In Oklahoma, the No. 1 attraction to the state is Native Americans," Wade said. "I understand who they are and what they're doing."

Shoshanna Wasserman, the marketing director of the American Indian Cultural Center and Museum, said she did not want the events to be one-dimensional and concentrate solely on protest.

"This is a complex issue. I'm just grateful that we live in a free country, where everyone has a rightful voice," she said. "Native people do have a voice in the centennial."

Organizers said they eschewed the idea of protesting in Guthrie, where other commemorative events are slated this week. Glenda Deer, a Kickapoo from Shawnee, said many were offended by a scheduled mock wedding in Guthrie of "Miss Indian Territory and Mr. Oklahoma."

"That's denial, that's not the way it happened," she said. "I want my grandchildren to understand how Oklahoma was acquired. I don't want them to forget it."

Some leaders of the state's 37 recognized tribes have applauded the idea of an organized independent centennial statement. Jim Gray, the principal chief of the Osage Nation, said his tribe of 16,000 chose not to participate in official centennial events.

"I encourage other tribes to hold their own version of commemorative events, so you can say who you are," he said
.

(1) readers have commented on this story so far. Tell us what you think below!

1. 11/11/2007 11:08:10 AM, Johnny , Indianapolis
Right on sisters. So called "tribal leaders," many of them corrupted by casino money, will participate in the centennial because they have learned to be lap dogs of the state of Oklahoma. But there are many of us who are well-educated, and see that the state of Oklahoma still refuses to recognize the contributions of native people. Mock wedding indeed, with a Miss Indian territory and Mr. Oklahoma? Wonder how many "Indian princess" stories that will spawn? Why not reenact the murder of hundreds of Land Run participants by the Sooners who jumped the line and cheated on the cheaters? And while they are at it, reenact the Oklahoma history of the theft of billions of barrels of oil by greedy oil barons whose families still enjoy the benefits of that theft. You go girls, and know that I will be there in spirit.

Johnny, nishnabe podwewadmi

October 13, 2007






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October 07, 2007

Dennis' friend Russell Means arrested in parade protest...82 others..

groups. yahoo.com/ group/Abenaki_ news_issues/ message/18418

...American Indians get no justice...no protection.. .no
recognition. ..Jen protestors in Louisiana didn't get arrested now did
they...

Mike Price

September 17, 2007

incendiarydan
Protest, Resistance and Dissent in Native Americans

This started out as my final project for an anthropology class, and became something of a passion for me. Friends suggested making the Power Point slides into a movie, so here it is. The timing isn't perfect, but I think it gets the point across. Features the song "Exile" by Blackfire, a great Dine' punk band. It is best played on full screen with the volume high.

Great item for real discussion. Spread the word.



April 18, 2007








How advanced are we REALLY ..?

Native Issues get censored.

This puts putting a proper perspective on environmental issues very hard to visualize. They are the first victims, nearly every time, of gross indifference to PEOPLE in the pursuit of profit. And yet, during this US adminstration, most progressive legislation STILL on the books has come from native lobbying organizations.

PLEASE.

Read the blog mentioned below.

It may seem like "sad" stuff, but this is the stuff of healing and spirit ...

V


Censorship by Media Increases

By Brenda Norrell

TUCSON, Ariz. -- If you're curious what is currently being censored about Indigenous Peoples by the media, scroll down and read the news that is not being published: Zapatistas' Marcos and Comandantes arrive at border; Canada's draft paramilitary manual placed Mohawks with international terrorists and recommended ambushes and assassinations; Peltier's "My Life is My Sundance," Theater Production; Dine' Medicine
Men and Women oppose Uranium Mining on Mount Taylor; Southwest tribes to protest Onate, the butcher, in El Paso and Natives Oppose Oil Drilling in Arctic.


CENSORED:
http://bsnorrell. blogspot. com/
(All information can be published and circulated)

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