The trial that would never come for Rosie Sims
Schizophrenic ran out of time while delays kept her from court
08:45 PM CST on Friday, November 10, 2006
By JAMES M. O'NEILL / The Dallas Morning News
Seventh in a series
The voices told Rosie someone was trying to steal her money.
So on the morning of Oct. 20, 2003, she took a small knife and headed to the bank up the street. The voices told her to attack the bank manager. She did what the voices told her to do.
After Rosie was subdued, the police took her back to the jail she had left only months before. Her bail was set at $35,000.
Again, she was assigned an isolation cell. Again, she spent her days chanting back at the voices.
At the competency hearing Jan. 15, 2004, Dr. Michael Pittman said Rosie was "hallucinating voices from God, and ... hallucinating voices from her sister." When he had tried to discuss her trial with her, Rosie's response was so off-topic he could "just as well have been talking about the far side of the moon."
When Magistrate Terrie McVea asked if Rosie could be faking incompetence, Dr. Pittman noted that people who fake usually have no prior psychiatric history.
DallasNews.com/Extra
Read previous installments of "Rosie's Journey"
"They'll start putting on an act ... barking like a dog or complaining of seeing little green men. People who fake make good sense. Ms. Sims' ... thought processes go from point A to X to P, and there's no rhyme or reason about how she got to all those places. People with schizophrenia do that. It's very difficult to fake that sort of thing."
The doctor also noted that Rosie was in an isolation cell, similar to those reserved for people charged with capital murder. He said that people who fake mental illness and find themselves in an isolation cell "start getting better ... real fast."
On Feb. 3, when Rosie was sent back to Vernon State Hospital, the cotton harvest was nearly over. As she rode in the sheriff's van, its windows framed a view of the passing fields, punctuated by the bare, spindly, rust-colored cotton stalks. Tufts of cotton, blown off trucks heading to the gins, would have caught in the grass at the edge of the road, like the remnants of a snow squall.
Perhaps it all reminded her of Floydada, on the Texas High Plains, where she raised her children, where she helped neighborhood kids with homework, where she made pecan pies and entertained her friends while doing their hair.
Perhaps. This time when Rosie arrived at Vernon, now as familiar as any other place in her life, she refused medication, and staffers used restraints. They gave her Zyprexa. They added Haldol. They switched to Zydis. They added Lithium. They raised the dose. Then raised it some more.
Eventually, Rosie's mind responded. And she was returned to the Dallas jail.
On Oct. 29, 2004, Dr. Pittman told the judge that Rosie appeared competent for her trial on the bank attack. "Her condition is precarious, though, and it could worsen," he added.
The court system staggered along. Rosie sat in jail. A hearing was scheduled for January, then rescheduled for February. It was passed on to March. Her case was finally set for trial on April 15, tax day. Then it was cancelled and passed to May.
Rosie spent her 60th birthday in her cell. She missed daughter Tosha's April wedding.
On May 8, 2005, Rosie's older daughter, Melissa Lomack, brought her children to visit their grandmother in the jail. Melissa had not brought them to visit before because she did not want them to remember their grandmother in such a setting.
But this was Mother's Day.
Melissa sat in a plastic chair, with 6-year-old Tati on her lap. Michael, 13, stood behind her. They faced a plate-glass window. On the other side was a booth with a door that led to the jail cells.
When the door opened and the guard escorted Rosie into the booth, she was all smiles.
"She was cheesing, looking at the kids," Melissa said. Melissa and her mom spoke by way of phones hanging on the wall on each side of the window. Rosie asked how the grandchildren were doing. It was the last time she would see them.
Into November of 2005, Rosie waited for trial.
On Nov. 8, as she routinely did, Tosha called Rosie at the jail to chat. Then she called the nurse's station, because her mother didn't sound right.
Five days later, on the night of Nov. 13, the nurse's station received an urgent call from Rosie's cell: Inmate down.
E-mail rosie@dallasnews.com
1 comment:
JAMAN EDAN
(Serat Jongko Joyoboyo)
--------------------------------------------------------------------------------
Pancen amenangi jaman edan,
sing ora edan ora kaduman.
Sing waras padha nggragas,
sing tani padha ditaleni.
Wong dora padha ura-ura.
Begjane sing eling lan waspada.
Ratu ora netepi janji,
musna prabawane lan kuwandane.
Akeh omah ing ndhuwur kuda.
Wong mangan wong,
kayu gilingan wesi padha doyan rinasa
enak kaya roti bolu.
Yen bakal nemoni jaman:
akeh janji ora ditetepi,
wong nrajang sumpahe dhewe.
Manungsa padha seneng tumindak ngalah
tan nindakake ukum Allah.
Bareng jahat diangkat-angkat,
bareng suci dibenci.
Akeh manungsa ngutamakake reyal,
lali sanak lali kadang.
Akeh bapa lali anak,
anak nladhung biyunge.
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kulawarga padha curiga,
kanca dadi mungsuh,
manungsa lali asale.
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akeh pangkat sing jahat jahil.
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Luwih utama ngapusi.
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yen bengi padha ora bisa turu.
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Akeh wong mati kaliren ing sisihe pangan.
Akeh wong nyekel bandha uripe sangsara.
Sing edan bisa dandan.
Sing mbangkang bisa nggalang
omah gedhong magrong-magrong.
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Sing ora bisa maling padha digething.
Sing pinter duraka padha dadi kanca.
Wong bener thenger-thenger,
wong salah bungah-bungah.
Akeh bandha muspra ora karuwan larine.
Akeh pangkat drajat padha minggat ora karuwan sababe.
Bumi saya suwe saya mungkret.
Bumi sekilan dipajegi.
Wong wadon nganggo panganggo lanang.
Iku tandhane kaya raja kang ngumbar hawa napsu,
ngumbar angkara murka,
nggedhekake duraka.
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wong jahat munggah pangkat.
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wong ala pinuja-puja.
Wong wadon ilang kawanitane,
wong lanang ilang kaprawirane.
Akeh jago tanpa bojo.
Wanita padha ora setya,
laku sedheng bubrah jare gagah.
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akeh wanita adol awak.
Bojo ijol-ijolan jare jempolan.
Wong wadon nunggang jaran,
wong lanang numpang slendhang pelangi.
Randha loro, prawan saaga lima.
Akeh wong adol ngelmu.
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njaba putih njerone dhadhu.
Ngakune suci, sucine palsu.
Akeh bujuk.
Wektu iku dhandhang diunekake kuntul.
Wong salah dianggep bener,
pengkhianat nikmat,
durjana saya sampurna.
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wong mulya dikunjara,
sing curang garang,
sing jujur kojur.
Wong dagang keplanggrang,
wong judhi ndadi.
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akeh anak-anak kharam.
Prawan cilik padha nyidham.
Wanita nglanggar priya.
Isih bayi padha mbayi.
Sing priya padha ngasorake drajate dhewe.
Wong golek pangan kaya gabah den interi.
Sing klebat kliwat,
sing kasep keplesed.
Sing gedhe rame tanpa gawe,
sing cilik kecelik.
Sing anggak kalenggak.
Sing wedi padha mati,
nanging sing ngawur padha makmur,
sing ngati-ati sambate kepati-pati.
Cina olang-aling kepenthung
dibandhem blendhung,
melu Jawa sing padha eling.
Sing ora eling
padha milang-miling,
mloya-mlayu kaya maling,
tudang-tuding.
Mangro tingal padha digething.
Eling, ayo mulih padha manjing.
Akeh wong ijir,
akeh wong cethil.
Sing eman-eman
ora kaduman,
sing kaduman
ora aman.
Selot-selote besuk
ngancik tutupe taun,
dewa mbrastha malaning rat,
bakal ana dewa
angejawantah,
apangawak manungsa.
Apasuryan padha Bathara Kresna.
Awewatak Baladewa.
Agegaman trisula wedha.
Jinejer wolak-waliking jaman,
wong nyilih mbalekake,
wong utang mbayar.
Utang nyawa nyaur nyawa,
utang wirang nyaur wirang.
Akeh wong cinokot lemud mati.
Akeh swara aneh tanpa rupa.
Bala prewangan, makhluk alus padha baris,
padha rebut bebener garis.
Tan kasat mata tanpa rupa,
sing mandhegani putra Bathara Indra,
agegaman trisula wedha.
Momongane padha dadi nayakaning prang,
perange tanpa bala,
sekti mandraguna tanpa aji-aji.
Sadurunge teka ana tetenger lintang kemukus dawa ngaluk-aluk,
tumanja ana kidul sisih wetan bener, lawase pitung bengi.
Parak esuk banter,
ilange katut Bthara Surya,
jumedhul bebarengan karo sing wus mungkur.
Prihatine kawula kelantur-lantur.
Iku tandhane putra Bathara Indra wus katampa
lagi tumeka ing ngarcapada,
ambiyantu wong Jawa.
Dununge ana sikile redi Lawu sisih wetan.
Adhedukuh pindha Raden Gathutkaca,
arupa gupon dara tundha tiga.
Kaya manungsa asring angleledha,
apeparab Pangeraning Prang,
tan pakra anggone anyenyandhang,
nanging bisa nyembadani ruwet-rentenge wong sapirang-pirang.
Sing padha nyembah reca ndhaplang,
cina eling, Syeh-syeh pinaringan sabda gidrang-gidrang.
Putra kinasih swarga Sunan Lawu,
ya Kyai Brajamusthi,
ya Kresna,
ya Herumurti,
mumpuni sakehing laku,
nugel tanah Jawa kaping pindho.
Ngerehake sakabehing para jim,
setan, kumara, prewangan.
Para lelembut kabawah prentah
saeka praya kinen abebantu manungsa Jawa.
Padha asenjata trisula wedha,
kadherekake Sabdopalon Nayagenggong.
Pendhak Suro nguntapake kumara,
kumara kang wus katam nebus dosanira,
kaadhepake ngarsane kang Kuwasa.
Isih timur kaceluk wong tuwa,
pangiride Gathutkaca sayuta.
Idune idu geni, sabdane malati, sing bregudul mesthi mati.
Ora tuwa ora enom,
semono uga bayu wong ora ndayani.
Nyuwun apa bae mesthi sembada,
garise sabda ora gantalan dina.
Begja-begjane sing yakin
lan setya sabdanira.
Yen karsa sinuyutan wong satanah Jawa,
nanging pilih-pilih sapa waskitha pindha dewa.
Bisa nyumurupi laire embahira,
buyutira, canggahira, pindha lair bareng sadina.
Ora bisa diapusi
amarga bisa maca ati.
Wasis wegig waskitha
ngreti sadurunge winarah,
bisa priksa embah-embahira,
ngawuningani jaman tanah Jawa.
Ngreti garise siji-sijining umat,
tan kalepyan sumuruping gegaman.
Mula den udia satriya iki,
wus tan bapa tan bibi,
lola wus aputus wedha Jawa.
Mula ngendelake trisula wedha,
landhepe trisula :
pucuk arupa gegawe sirik agawe pepati utawa utang nyawa.
Sing tengah sirik agawe kapitunaning liyan,
sing pinggir tulak talak colong jupuk winaleran.
Sirik den wenehi ati melathi, bisa kasiku.
Senenge anyenyoba, aja kaina-ina.
Begja-begjane sing dipundhut,
ateges jantrane kaemong sira sabrayat.
Ingarsa begawan wong dudu pandhita.
Sinebut pandhita dudu dewa.
Sinebut dewa kaya manungsa,
kinen kaanggep manungsa sing seje daya.
Tan ana pitakonan binalekake,
tan ana jantra binalekake.
Kabeh kajarwakake nganti jlentreh
gawang-gawang terang ndrandang.
Aja gumun aja ngungun,
yaiku putrane Bathara Indra kang pambayun,
tur isih kuwasa nundhung setan.
Tumurune tirta brajamukti, pisah kaya ngundhuh.
Ya siji iki kang bisa njarwakake
utawa paring pituduh jangka kalaningsun.
Tan kena den apusi
amarga bisa manjing jroning ati.
Ana manungsa kaiden katemu,
uga ora ana jaman sing durung kalamangsane.
Aja serik aja gela
iku dudu waktunira,
ngangsua sumur ratu tanpa makutha.
Mula sing amenangi gek enggala den luru,
aja nganti jaman kandhas.
Madhepa den amarikelu.
Begja-begjane anak putu, iku dalan sing eling lan waspada,
ing jaman Kalabendu nyawa.
Aja nglarang dolan nglari wong apangawak dewa,
dewa apangawak manungsa.
Sapa sing ngalang-ngalangi bakal cures ludhes sabraja dlama kumara.
Aja kleru pandhita samudana, larinen pandhita asenjata trisula wedha.
Iku paringe dewa.
Ngluruge tanpa wadyabala.
Yen menang datan ngasorake liyan.
Para kawula padha suka-suka
amarga adiling Pangeran wus teka.
Ratune nyembah kawula, agegaman trisula wedha.
Para pandhita ya padha ngreja,
yaiku momongane Kaki sabdopalon sing wus adus wirang.
Keris Sangkelat dan Crubuk
Alkisah Sunan Kalijaga mendatangi sanggar Mpu Supa yang sedang sibuk membuat senjata. Mpu Supa adalah suami dari Dewi Rasawulan, adik Sunan Kalijaga. Sunan Kalijaga meminta tolong untuk dibuatkan keris coten-sembelih (pegangan lebai untuk menyembelih kambing). Lalu oleh beliau diberikan calon besi yang ukurannya sebesar biji asam jawa.
Mengetahui besarnya calon besi tersebut, Empu Supa sedikit terkejut. Ia berkata "Sunan, besi ini bobotnya berat sekali, tak seimbang dengan besar wujudnya. Akan tetapi apakah besi sebesar biji asam jawa ini cukup dibuat keris ?". Lalu Sunan Kalijaga berkata : "Nak, besi itu tidak hanya sebesar biji asam jawa tetapi besarnya seperti gunung". Karena ampuh perkataan Sunan Kalijaga, pada waktu itu juga besi menjelma sebesar gunung.
Hati empu Supa menjadi gugup, karena mengetahui bahwa Sunan Kalijaga memang benar-benar wali yang dikasihi oleh Pencipta Kehidupan, yang bebas mencipta apapun. Lantara itu, empu Supa berlutut dan takut. "Sunan, bila besi sebesar itu, saya tidak sanggup mengerjakan karena tidak dapat dijepit." Sunan Kalijaga berkata lagi "Nak sebenarnya besi itu besarnya hanyalah sebesar biji asam jawa saja. Pada saat itu juga besi kembali menjadi sebesar asam jawa lagi.
Ringkas cerita, besipun kemudian dikerjakan. Tidak lama, jadilah keris, kemudian diserahkan kepada Sunan Kalijaga. Akan tetapi anehnya begitu melihat bentuknya, seketika juga Sunan Kalijaga menjadi kaget, sampai beberapa saat tidak dapat berbicara karena kagum dan tersentuh perasaannya, karena hasil kejadian keris itu berbeda jauh sekali dengan yang dimaksudkan. Maksud semula untuk dijadikan pegangan lebai, ternyata yang dihasilkan keris Jawa (baca Nusantara) asli Majapahit, luk tiga belas bagus sekali serta indah warangka-nya, tetapi sepi dari sifat-sifat keislaman. Sebenarnya, begitu mengetahui keindahan keris, perasaan Sunan Kalijaga agak tersentuh, oleh karena itu mengamatinya sempai puas tidak bosan-bosannya. Kemudian ia berkata sambil tertawa, ”Nak, keris ini bagus sekali. Akan tetapi bila dipergunakan oleh santri tidaklah pantas. Keris ini pantas menjadi pegangan Raja yang menguasai Nusantara. Karena berwarna kemerahan, keris ini saya namakan dapur Sangkelat (artinya bersemu merah). Sekarang keris ini saya kembalikan, simpan ! Bagaimana akan kejadiannya nanti, saya sendiri tidak tahu. Selain Tuhan Yang Maha Esa yang menjelaskannya. Akan tetapi sekarang saya minta dibuatkan keris lagi yang patut digunakan oleh santri.
Empu Supa diberi lagi besi yang ukurannya sebesar kemiri. Setelah dikerjakan, jadilah sebilah keris mirip pedang suduk (seperti golok atau belati). Begitu mengetahui wujud keris yang dihasilkan sunan Kalijaga sangat senang hatinya. Dapur keris itu disebut Crubuk.
http://destiny-western.blogspot.com
http://destiny-western.blogspot.com
http://destiny-western.blogspot.com
MOMONGAN SABDOPALON TIDAK AKAN PERNAH :
1. MENIKAH DENGAN CVHINESE......... walau DEKET ama CHINESE.
2. MEMELUK AGAMA ISLAM............... walau dicintai orang ISLAM
seperti halnya KERIS KYAI SENGKELAT ( TO LIONG TO nya INDONESIA).... TIDAK AKAN PERNAH
DIMILIKI ORANG ISLAM
http://blog.360.yahoo.com/blog-N.Ezew86cqziHEvLS8QMRrxS0mWN?p=107
3. HANYA MENIKAH DENGAN BULE.............................
www.destiny-western.blogspot.com
Ada 2 peristiwa besar dlm sejarah Indonesia... . dan itu berHUBUNGAN
dgn Chinese:
1. Keruntuhan MAJAPAHIT... . akibat pengaruh PUTRI CAMPA.
2. PEristiwa G 30 S PKI....... Chinese " ditendang".. ......... ...
3, MAKA KEBANGKITAN MAJAPAHIT... ... akan berasal DARI CHINESE dan
WESTERN..... . but not come from MAYORITAS... .. harus
MINORiTAS... ....
KERIS KYAI SENGKELAT yang asli ditelan BUMI..... dan HANYA BISA
DIAMBIL oLEH PEMBANGKIT MAJAPAHIT... .." momongannya
"SABDOPALOn. ...... yang berasal dari kaum MINORITAS... ... semua
PARANORMAL boleh "GR" dan berebutan... .. tapi SANG MAHA KUASA.....
adalah
WASIT TERBAIk..... ....
............ ...AMitabha. .....Om Santi.... Santi.... Puji
Tuhan.... !!!!
http://www.rovicky.wordpress.com/2006/10/01/amblesan-di-porong-itu-sudah-terukur-secara-geodetik/#comment-3465
( amblesnya Pulau Jawa karena kutukan Momongan Sabdopalon )
http://www.kaskus.us/showthread.php?t=456781
http://www.kaskus.us/archive/index.php/t-263224.html
http://www.freelists.org/archives/mahasathi/04-2004/msg00068.html
http://www.mail-archive.com/ateis@yahoogroups.com/msg02396.html
http://www.indonesia.faithfreedom.org/forum/viewtopic.php?t=4664
_________________
www.destiny-western.blogspot.com
I AM CHOOSEN MAN OF SABDOPALON
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